maoko mudenga
kubata nyeredzi
wobva waziva
kuti vanovhenekera
maoko aya
hypnotic kenduru murazvo
kuti hatidi kuona kubuda manheru ane mhepo
nyuchi maoko
kuperetera zita renyu mumakore
kubva pamutsara werufu
Dzivisa zvinhu zvisina maturo paGedhi reDenga
usaite chimwe chinhu
zvemusoro usina kusvava
mukuzvininipisa
gamuchira
ruoko rwakatambanudzwa urwu
mukunyarara kwenhetembo
inzwi rakajeka
yekibhodhi yemimhanzi yose
kwakuenda kwacho
kunonoka kuputika kwezvirevo
pane zvisingaoneki zvekusangana
kuita kuti denga rakanaka rionekwe
yakapfava neminwe yenhema .
161
Monthly Archives: Nyamavhuvhu 2013
Dot pa i

nzvimbo yakachena dans lequel fleurissent et se perdent les fleurs Le sens aigu de la citrouille se découvre calèche L'ange me convie à ne plus toucher terre nemapapiro ayo ane diaphano Un souffle Une caresse Un vertige tranquille empli d'exquises senteurs Les cigales stridulent Tout concourt à la redistribution du livre d'heures Du point pierre éclate l'envol soyeux de l'âme Oiseau de passage et si présent Éloquence élégiaque vasina dziviriro mais semoto Et si persuasif Que ces choses vides et indifférentes mukujairana kunyoro Me somment d'être en dehors de moi Pour d'une mort éclose Donner sens et amour En retour de mission.
160
l'imagination creactive
L'imagination active fungidziro yekugadzira iyo inogadzira mukati uye kuburikidza nekuita vachizvifungidzira kuzvirega zvichitorwa nezviri iye ndini' " kuva " mukukora kwezvinhu iyo i-magine Maginot mitsetse mukongiri yavo yakaomeswa nechando kuyera defibrillation kupinda mumhepo idzo dzinouya dzichienda uye dzinoparadzaniswa kugadzira iyo intracellular vacuum kuruka masangano ane musoro . Pane imwe scope nguva dzose chiso inovhenekera pamusoro pemadziro erima shale chiso chine maziso akajeka nendebvu chena kuti inzwi rakapfava rinodedera . Chikero cheHupenyu akabvamburwa kubva pachikara chekutanga kuti mhepo inovhuvhuta ichibva munzira inoenda kune tsikidzi . Nyanga yemhute yakanzwika kana kubva mumupata tasva mweya wechikara . Indentation yakadhindwa Nhamba yeAvogadro ane bhachi rakashama rinoratidza moyo unoyerera mura . Kumhanya mukubhururuka kunononoka ngirozi dziri kumusoro chestnut uye holm oak candelabra mumba mangu . Kufunga kwakatwasuka kubva mumhepo isingafungidzirwe anonhuwirira akadhindwa kushata kwe glabrous exchanges . Monosyllabic return kubva pamaitiro emhuka kunze kwemasango magumo ekutanga . iwe pachako mune iyo imwe isina ankylosis kubvisa kuzvimba kubva pachivanhu pasi pechifukidziro chokugamuchirwa . Sagacity panjodzi yekuve kutendeuka chete pa mambakwedza ezuva idzva . 159
Psychology, zvinoporesa
Kubva pfungwa yemunhu anosangana nekuputsika :
L'intention. vanoda zvinhu kuchinja maitiro angu, kutambudzika ngazvirerukire .
Hukama, kunaka kwehukama, kutarisana, apo munhu anova munhu. Hunhu munhu anogara achifambidzana ; hapagoni kuvapo “ndizvo” pasina mumwe “tu”.
“handidaro chokwadi iva munhu chete ndikakutarisa mumaziso uye Ndinokutendera kuti utarise mune yangu.”
Establish the link, chisungo icho munhu anonzwa achigamuchirwa uye achigamuchirwa mune yake kuva, kubatana kwakanzwika mukati mukati, kure kupfuura isu anogona kutaura uye kutaura, chisungo chinoita kuti unzwe wakasununguka kumba self, uye kuti kuchinjana kunokosha kuchaitika .
the kutaura.Kuti vagamuchirwe nemutauro wavo. Mutauro wangu ndini. Ndiro rinondiita kuti ndiwe munyika, anondichengeta uye anonditsanangura. Zviri a chikamu chakakosha chekuzivikanwa kwangu. mutauro wangu, aya ndiwo mazwi angu asiwo aya izvo muviri wangu wenyama unoratidza kuburikidza nekufamba uye maikorofoni – zviratidzo .
Kuporesa ndiko kuvateerera, ndiko kusangana nenyanzvi iri mumamiriro azvino uye kwete kukakavarakungwarira, ane maitiro ekuita mutsa anogona kundifambisa uye ita kuti ude kuvimba neni. Ndinomirira mumwe kuti adzikame ari pakati iye pachake uye kuti kugashira kwake kusina magumo kwezvizere uye yakazara .
inofanira kunzwika uyekugamuchirwa pasina kutongwa.
Ichi chikunzwa nomuviri wangu, psyche yangu, mweya wangu uye wangu zvinokanganisa zviri kuitika mandiri pamusoro pezviri kuitika ikoko, zvakasiyana nehurongwa hwemusangano uye zvakadaro padyo neni bykuvimba iyo inosimbiswa .
Ichi chinhambamuchidimbu uye zvakanyanya zvakajeka zvinogoneka zvandinonzwa .
For the murapi :
Ndiko kuziva kubudikidza kuteerera zvakafara sezvinobvira kuzvinhu zvose zvemuitiro we kusangana, mukuenderera mberi kwekuziva, muLe kusangana mukuita kwe unfold pakati pedu, mukubatana kwakatangwa pano uye ikozvino asi izvo zvakadaro zvinovhenekera zvakapfuura nezveramangwana .
Iko kugadzira a mamiriro ekunze ekureruka uye rusununguko kune imwe, iyo inobvumirawo chiziviso kuongorora zvinhu .
Ichi chigadzira furemu sekongiri se zvokufananidzira uye zvokufungidzira, zvakajeka uye zvakachengeteka, asi iyo isingafaniri kuva rusvingo adjoining kubvumira kuwana kune chaiyo marongero .
Ndiko kutanga tracks, hypotheses, mitsetse, izvo mumwe anogona kubata kana vari chiyero chayo, pasina kupererwa nezvazviri, kana kure kure naye manzwiro ekugona uye kunzwisisa kwechinguva. Ichi chigadzirisa nekugadzira uye zvine chekuita ne mamiriro ezvinhu .
Iri kuda zvinhu zvose kuva neizvi kuva pamberi pako mune zvazvinopa .
Ichi chikuda kuva munhu iyeye, pfuma yake yakaunganidzirwa mukati nhoroondo yehupenyu hwake, kugona kwayo uye kuti chii mukutumirwa kwe pachake, mukubhedhenura kwayo pakukura kwayo, mukuvhurwa kwayo ku nyika .
Ichi chi kuchengetedzachinhambwe chakakodzera pakati pake neni kuitira kugadzirisa uye gadzirisa kukanganisa muhukama pakati pake newake zvakatipoteredza, nekunyatsojeka mukunzwa uye kuverenga mukutaura pasina kumanikidza mumwe kuti ave mumwe kunze kwezvaari ndiko/uye kunoratidza boka rayo .
Zviri kuchenesa zvese zvinhu zveconfluence, yefungidziro, d’Nhanganyaya, yeretroflexion uye D’egotism mune zviri kuridzwa pamusoro pemusangano wedu. Zvinofanira kuva mechanic ane ungwaru anobvisa zvine hungwaru nekuunganidzazve zvidimbu zvidiki zvemichina yevanhu inoramba ichirarama zvakanyanya panguva ye existential transaction inobatanidza isu, inotisanganisa, anoramba isu uye isu inokura .
Ndiko kufunga mumwe wacho semunhu ari kukura, somufambi ari munzira kutanga, akatanga nzira isina kukanganiswa yekuziva. kuva murume, kuva mufambi, Nguva dzose ichifamba .
Ichi chikubva pakutanga, kubva kune mumwe, pamwe nhoroondo yehupenyu hwake, nemanzwiro ake anodyisa kubuda kwechii tisingazvizivi inoputika muchidimbu chekusangana kwedu. Hunhu hwekuve “hapana” uye kwete munhu anoreva kutsvaka chokwadi chake chiziviso nechinangwa chekugara chinoshanda kudividuation kune izvo munhu ari chaizvo .
Ndiko kubata kosi uye kuvamuchengeti wefuremu, kunyora zviri kuitika, kuva, mu nguva-yenguva yekusangana kwazvino uye mukutevedzana kwekusangana kwedu .
Ichi chiexperimentzvine basa, mamiriro ezvinhu zvinoitika kune rhythm yeuyo anouya nechivimbo kuti arapwe uye achitungamirirwa neuyo uyo ane basa rokumuchengeta. Saka vanozogona kubuda izvi zvinhu zve psychological mechanics pabasa mu psyche yedu, kwete mukati kurova mumwe ne peremptory diagnostics uye restorative balms asi nokumutungamirira kunzira uko iye pachake angakwanisa kupa chirevo kune zviri kuitika .
Usashandise zvakeruzivo rwedzidziso nokungwarira chete. Dzidziso uye hunyanzvi hahugone kumbundira iyo yese psyche, the kurapwa kwepfungwa kuve a ” hukama hwakazara ” uyo anobata murapi semurwere zvakanyanya kupfuura dzidziso uye maitiro .
Ichi chikuva nemoyo murefu pasina mira uone .
Ichi chikuva anokurudzira pasina kutangira mumwe mararamiro ake .
Ichi chikuita zvakanaka muzviito zvake mupfungwa ye“kururamisira” kuti arege kunyengera mumwe achimupa chishuvo chokuwedzera mukuzviziva .
Ichi chi kuva mu kugadzira zvakakodzera nezviripo, just the, muno uye zvino uye shurecontact .
Ndiko kugara mauri nyore, mukuzvininipisa uye kumutsa musangano wepfungwa umo basa zvakare inodarika kugona kwedu kwekuziva kujekesa mamiriro ezvinhu, kugona kupfuura zvinotaurwa pano, uye uko shanduko inoitika pane zvakawanda unyanzvi hunokosha, simba chete uyekugona kuzvirapa so stimulated kuti the hapana aiva nemweya wakaipa .
Ndiko kusarudza kusava nechokwadi uye kukosha kwekuita kwemunhu arikusangana nezvinoitika the, kune runyararo runosimbisa ruzere nepriori, zvekufungidzira uye zvenhema chokwadi cheavo vanoziva nzira yekurapa, yeuyo anodzikamisa – kunyange zvazvo dzimwe nguva zvichidikanwa – , kutadza kunyoresa munhu nhanho yemutoro nehana kuzvivakira mufaro wake .
Nenhetembo wako kuziva kuti mumhute yemangwanani kungofanana norubvunzavaeni manheru, pane zvese zvakatikomberedza zvisiri isu, vanorarama kana vane inorarama nevanhu vakawanda uye kuti nyika izere nemikana musangano nenhaurirano .
vhura mukuzviremekedza kune zvimwe inogona kuva hukama chete anoporesa .
Zvinofanira kuvamufariri weramangwana rake, muhameno uye mukuona kwayo maitiro, munzira yekugara zvakanaka pamutsara wehupenyu hwako. Ichi chi kuvafree, izvo zvisiri nyore nekuti sekutaura kunoita Kirkegaard : ” Chinhu chinotyisa chakapihwa varume isarudzo, rusununguko . “
157
kufarira, hongu asi zvakanaka

Panenzira nhatu dzokutanga yemusangano kubvumira rudo .
Zvakanakisa ndizvokamwe kamwe kusava nechinhu kwemweya umo mifananidzo inonyangarika, pfungwa nemashoko akanyarara, rusununguko uye kujeka kunozaruka pakarepo mukati medu nenzira yokuti muviri wedu wose unobatwa. Zvose zvinova prodigious, kudzika, zvinoonekwa mune zviri kure uye zvisingaperi zvisinganzwisisike. Kusangana uku mweya wenjere wakachena .
Nzira vamwewo zvavo vanoyambuka gwenga umo, kunyange hapana chatinoona, kunzwisisa chinhu, kunzwa chinhu, zvimwe rudzi kurwadziwa uye kushushikana, tinokweverwa uye tinogara murima iri uye kuoma uku nekuti ndiko chete kwatinowana kugadzikana norugare. Sezvatinofambira mberi, tinodzidza kuzorora mukati kunyarara kwakaoma uku, uye vimbiso inonyaradza yekuvapo kunonyaradza uye simba riri pamwoyo pechiitiko ichi riri kukura zvakanyanya. Inozivisa muchiedza chinorwadza hunhu hwedu uye nehunyanzvi hwayo hwese mukati kufamba kuva, iyo yakaoma-ku-kusimudzira kukwezva kwekuva zvakanyanya kupfuura chii kuti tinoita setiri. Isu tinobva tapfuura nekusingaperi uye kuchena kwe kukwezva uku kunopesana neudyire hwedu, upofu hwedu nehwedu kusakwana .
Uye ipapo panemunzira inoenda kurunyararo yakazadzwa nekunaka, ye kuzorora uye kutapira umo, pasina chinhu chinogutsa kunyanya pfungwa, l'imagination et intelligence, kuda inozorora pakadzika, chiitiko chinopenya uye chinokwezva cherudo .
Zvino zvadaro simudza pamberi penyu Munhu, ce support, mweya shamwari iyi, girazi iri, izvi zvimwe, ichi kutorwa kubva pamufananidzo wayo, ichi chinodiwa kuti kufanana, zvandiripo pakusangana, zvandinogona kuita kunyura uye nezvandingaratidzwawo nazvo. Isa mabheti ako, ita zvako “ndizvo”, chaizvo maererano nemumwe, kuedza Nekudaro, usanyanya kunamatira kune imwe .
158
kusurukirwa kunogona kudzidzwa
The kusurukirwa mumuviri, kunyarara kwekunze uye kurangarira kwechokwadi ndizvo zvakakosha kune avo vanoda kurarama hupenyu muhana. asi kufanana zvinhu zvakawanda munyika ino ingori nzira dzekuwana a end, uye kana tikasaona magumo tichashandisa zvisirizvo zvinoreva .
Hakusi kutiza varume, kuti isu pachedu toenda kurenje asi kuti tinyatsoona nyika yatiri uye tsvaga nzira dzekubatsira zvakanyanya. Vamwe vasina kumbosangana nazvo Kuva wega kwechokwadi kuchakwanisa kusimbisa pasina kuzeza kuti kuva wega kwemoyo ndiko iyo chete inokosha uye iyo imwe, kusurukirwa kwekunze, hazvina basa. Asi izvi maviri ari ega haaenderani. Imwe inogona kutungamirira kune imwe .
Kusurukirwa kwakanyanya hakusi kunze isu, hakusi kusavapo kweruzha kana kusavapo kwekuva pedyo nesu ; igomba rakadzikadzika rinovhura mukati memoyo wedu, chido chekudya haimbogutsikani. Nzira imwe chete inotungamirira kukusurukirwa, izvo zve nzara, nyota, kurwadziwa, kusagadzikana uye chido, uye murume awana kusurukirwa anozviwana asina chinhu, sokunge adyiswa norufu. Akayambuka mahorizoni, hapachina nzira yokuti atore. Iye inowanikwa munyika umo nzvimbo iri kwese kwese uye denderedzwa hapana kwese. Iye usafambe zvakare nekuti munhu anowana nyika ino nekuramba uchifamba .
Uye chiripo, mukusurukirwa uku, chii chinotanga mabasa ane zvibereko zvakanyanya. Apa ndipo paunodzidza kushanda mu kuzorora, kuwedzera kuona kwavo, kuona murima uye kuwana, kupfuura chido, musuwo unozaruka kune zvisingaperi .
Zvenyama, mamiriro anodiwa. Unofanira kuva nenzvimbo, muzvisikwa kana muimba ine kamuri umo hapana angatiwana, kutinetsa kana kutiona chete. Iye tinofanira kukwanisa kuzvibvisa kubva kunyika kuti tive venyika ino. Tinofanira tizvisunungure nekusunungura zvisungo zvenguva uye zvinorema zvinotisunga nazvo kuonekwa, kunzwa, hwema, manzwiro, ndichifunga nezvekuvapo kwevarume. Uye kana nzvimbo yakadaro yawanikwa, ngatigutsikane asi ngatisanetswa kana tinomanikidzwa kuisiya nechikonzero chakanaka. kuda nzvimbo ino, ngatidzokerei nekukurumidza uye tisachinje kune diki peccadillo. Uye munzvimbo ino, ngatifeme zvakanaka, zvakasikwa, pasina kunaya kwemvura, kuitira kuti pfungwa dzedu dzizorore, kanganwa zvinokunetsa, kunyura mukunyarara uye mukuvanzika kwezvinhu zvose .
Vamwe varume vanomutsa kusurukirwa kwemukati vanofunga kuti zvinokwanisika kurarama pakati penyika nekuvhiringidzika kwayo. Vanobvuma kuti kusurukirwa kwekunze kwakanaka mudzidziso, asi pikisa kuti zviri nani kuchengetedza kuva woga mukati uchigara nevamwe. Muchokwadi, hupenyu hwavo hunopedzwa nemabasa uye hwakadzipwa nezvibatanidzwa zvemarudzi ese.. Vanotya kusurukirwa uye vanoita zvose zvavanogona kuti vazvinzvenga.. Uye chii chakaipa, ndechokuti vanoedza kukwevera vamwe muzviito zvisina maturo uye zvinopedza zvose sezvavo. Ivo varanda vakuru ve “chikonzero”, vagadziri vakuru veakawanda kana mashoma anobatsira basa. Vanodhinda mapurogiramu, nyora tsamba, uye foni kwemaawa. Vanofara kuronga misangano, kubva kumabiko, conferences, zvidzidzo uye zviitiko. Vanorarama uye vanozvipedza vasingaverengeri. Vachatokwanisa kuunza pamwe chete nhamba huru yevanhu vakatenderedza dingindira rekusurukirwa nekunetseka kwakawanda zvekuti mheremhere., kududzira uye kuombera maoko zvinongobvisa mweya wekusurukirwa kubva pakurongeka kwaro kusingatauriki. .
156