Tunawa da wannan wasan yarinya origami gishiri gishiri na takarda . Tsakanin fihirisa da babban yatsan kowane hannu " Zaɓi lamba " ! sai yatsu suka bude suka rufe gishiri gishiri sau da yawa kamar yadda ake bukata " Zaɓi launi : rouge, bulu, karkata ko baki " ! kuma an buɗe gishiri a wurin wannan damar da aka sanya " Kuna da kirki ... Kai ne mafi kyau ... " Don zama, cikin wannan hoton duwatsun nan guda hudu koma baya, wasan ya daskare, crystallized, Yana da "dutsen dutse" , yana rufe kuma har tsawon haka, cewa gansakuka ya rufe shi . Wannan abu "wasan kumfa-dutse-takarda" ZAMA wurin farawa don bullowar a abin tunawa, na nostalgia, na sigar tunani , na wani ji . Kamar millefeuille bude ga duk iskõki, wani lokaci na rayuwa ya bayyana. Uku qananan juyi da sannan suka fice ... akwai motsin rai ... Amma me yasa, a cikin abin da kuma yadda wannan motsin zuciyar ya zama ji ? Da jin, yana da yawa fiye da amsawar physiological da aka yayyafa shi da zest na al'adun haddace . Babban aiki ne mai rikitarwa na farko a kan ji to jin da ke fitowa daga zurfin ciki, matsayi, hanyar gane kai halin da aka bayar . Amma a nan, game da wannan wasan, a kan haka " wasan-image-memory-takarda-yara-mossy dutse ", Menene game da shi ? Ta hanyar alaka tsakanin dan Adam da muke da muhalli, ba jin haka bane yana haɗa mu da abin da ba mu ba, da wani abu a wajenmu. Zai fi kyau zama Hankali, abin mamaki, tunanin cewa zai kasance a wurin aiki . Ji shine nasarar nasarar wani ɗan lokaci na gaskiyar al'ada cewa mun yi namu fiye ko žasa da hankali kuma wanda abin da ke haifar da shi ba zai iya zama kawai dalili ba. . Abun shine kawai lokacin bayyana . Mun haɗa, mafi yawan lokuta, tunaninmu ga duniyar muhalli, al'amuran zamantakewa, kan tunanin cewa abubuwan da ke faruwa a can - misali amfanin wasanmu anan - suna a asalin jihohin sani cewa giciye. Ina kafa bege na yaudara cewa ya ishe ni in mallaki muhallina, abin da sha'awata, ya zama shugaban jahohina na lamiri. Ina so in kasance a cikin halin da ake ciki, mai iko a duniya, ya zama allahn motsin raina. Amma kawai ruɗi ne ! Nufinmu ƙaramin abu ne kawai na tushen ji wanda ya ratsa mu da wanda muke kai ba su da tasiri fiye da yanayin. Neman sarrafa tunanin mutum zuwa ga kaucewa rashin, rashin tabbas, tsoro, kuma ya zama jahohinsa, shi ne ƙin bullowar rayuwa ta hanyar kai tsaye. Yana da babban tushen wahala ! Paradox na abin da aka makala shine zalunci. Jikan mu, mu ne, zurfafa cikin kusancinmu amma duk da haka muna rayuwa da su kamar sun fitar da mu daga kanmu ta hanyar mai da hankali ga irin wannan abu a duniya. . Don haka " ba mu kuma ji ", ba mu kuma san kanmu ba . Misali, muna tunanin muna son wannan matar , - " soyayyar da nake yiwa matar nan ta fada min , ya sa na fahimta, ya bayyana mani kasancewar ita ce" - , hangen nesa na soyayya na abin da ke kawar da mu daga dalilin jin da yawancin tsinkayenmu suka kafa . Wata hanya ta ware zai kasance mu koyi raba ra'ayoyinmu daga abinsu kuma mu rayu da kansu . Zai kasance " don dawo da kansa " . Rayuwa da gudanar da tunanin mutum da gaske shine share fage na sanin kai. . Kuma idan a cikin akwatunan sirri na wasan gishiri shaker " takarda-lambobi-launi-damar-mossy dutse - zan gaya muku wanene ku " akwai ƙarƙashin launuka huɗu, Guda huɗu masu daraja don tarawa zuwa ga m tsarin kula da kai wanda zai zama Hankali, ji, motsin rai da jin dadi, matakan da suka wajaba zuwa ilmin kuma a san abin da za ku yi da wannan ilimin . ... Domin kada a nutse cikin abin da aka makala ! Kafafu da dunƙulewa sun ɗaure da imaninmu na karewa, ga tsoron mu . ... Domin rayuwa cikin 'yanci a cikin misalin Kasancewa , duniyar mu ta hakika . (Basarab Nicolescu ya yi wahayi zuwa rubutu kyauta) 104