Umuntu une-ternary. Ungumzimba, psyche nomoya.
Umzimba, lokhu sikubona kithi, Ikona ibuthakathaka futhi ibola.
I-Psychic iyizinga eliphakathi. Uyena umnyakazo, ngokomzwelo nangokwengqondo. Iyashintshashintsha. Asikwazi ukwakha kuye. I-psychological icacisa izinto. Isusa izithiyo futhi ingakwazi ukwenza kutholakale izici zokuzazi kodwa hhayi ekuvukeni kwethu, kuleso simo senhlalakahle kanye nokuhlanganiswa nalokho okuyikho, ekugcineni ukugcwaliseka emfihlakalweni engaqondakali yalokho esiqhubezela ekujuleni ngobunjalo bethu, lo mfutho, lokhu “i-viridity” ukusebenza, njenge uklama u-Hildegard we-Bingen.
Umoya noma umkhawulo wokusika womphefumulo, noma inhliziyo, kuyinto lokho okuseduze futhi ukuxhumana nemihlaba ephakeme. Ingqondo iyabona ukuthi ayinakubhubha. Mkhulu, egqamile futhi ejabule.
Umuntu ufana nesibani samafutha kuhlanganise nomzimba wesibani, amafutha kanye nentambo bekuyoba izitezi zayo ezintathu. i umzimba wawuyoba into ye-terracotta yesibani, isitsha esintekenteke futhi okudingekayo ngaphandle kwalokho inqubo yokuzikhulisa ibingeke iqale. I-psychic noma yengqondo kungaba amafutha, isingathekiso sokunyakaza, kwe imizwelo, ingcebo nobuhle bokuba, walokho okondlayo. intambo kungaba umoya, yona kanye indawo engavutha umlilo waphezulu.
Zonke lezi zingxenye zakha umuntu ngaphakathi sesha ukuvumelana nokho ukubusa phakathi kwabo, intambo okungokomoya okuyinhloko ekufuneni kwethu.
Ingqondo yile ndawo enwetshiwe kuze kube ngokungapheli, lokhu kukhanya, leyo njabulo ebusa isimo sezulu esibi sobukhona nakho konke izinhlungu zokuba ukuyiqondisa ekufezekeni kwayo.
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( Umbhalo ukhuthazwe ngokukhululekile ngu-Jacqueline Kelen )