Kwibhokisi yesanti yeenkonjane
kukho iintombi ezinyulu kuyo yonke indawo
emdeni nakwimingxuma
kukho imitha yokukhanya namaqhina esithunzi
eyeyabantwana bajikelezileyo
izandla zabo zilurhuqa uthuli lwezithunywa zezulu
ngamavumba amnandi .
Kwibhokisi yesanti yeenkonjane
kukho imifanekiso ye-Epinal
phezu kweentloko eziblond
ukuze intaka ephaphazelayo ngokukhawuleza
iyayibamba
iisignesha ezimbalwa ngakumbi ukukrwela iazure
bawa phantsi eludongeni lwezindlu
i-farandole engqungqayo .
Kwibhokisi yesanti yeenkonjane
kukho igolide phantsi kwesanti
neengcambu zomthi ngovuyo
itshone ngokugqithisileyo
amawakawaka amachaphaza anemibala
ebusweni boonyana bomzi
wahlala evukile
ngesikhalo esihlabayo somfuduki .
Kwibhokisi yesanti yeenkonjane
kukho izitulo zeplastiki
yonakaliswe lixesha
kunethadi lemvula
ibekwe phezu kwetafile emhlophe
bazenze babonakale
ngobubele
ukusuka ekuginyeni ukuya ebhafini
amathontsi kunye neentsiba zixutywe
kufutshane nomntwana odlalayo .
175
Indoda “ifike”
Indoda yinto engenakwahlulwa. Ngokudityaniswa komzimba, kuthathelwa ingqalelo i i-psyche ehambelana nokuguquguquka kokuvula ingqondo kwimbono ngokomoya, umntu mnye. Lo mbono unxantathu womntu waqulunqwa nge : umzimba-CO-, incakuba-AM-, ingqondo-ES- yi kubalulekile ukuba yinxalenye yendlela yethu yokukhula, ngenxa yendoda “ifike” .
Le corps n’est pas le tombeau de l’âme comme le pensait Platon, kodwa isixhobo somculo siphefumlelwe nguMoya. Kwindlela yethu, être spirituel ce n’est pas échapper au corps mais s’ouvrir dans son corps à l’action de l’Esprit. Le corps traduit, d’une manière palpable et physique ce qui est autre, yintoni i-metaphysical, ce qui est impalpable et invisible . Le corps nous met en contact avec la réalité et nous permet un premier déchiffrage de l’univers qui nous entoure. Ngaye, siyabona, entender, ukubamba, ukuva, ukungcamla. Par nos sens nous accueillons des informations tangibles, informations qui peuvent nous faire accéder à des plans subtils .
AmaYuda anendlela emanyeneyo ebantwini. Ils le considèrent comme un tout : la isitulo (ixelwe kwangaphambili) pénétrée par le souffle (nefesh) où la chair est moins la chair-viande que l’Homme tout entier dans sa dimension cosmique et la “nefesh” la vitalité de la chair, yintoni eyenza ihambe. Ngaphaya, la chair ne se saisit jamais séparée du souffle. La chair sans le souffle n’est plus chair mais cadavre .
I IBhayibhile wazisa nombono ye“Imvula” I-WHO uwenza afaneleke uMoya kaThixo, umoya ovuselelayo. Oku “Imvula” iyaxhokonxa isidalwa esingagqitywanga ukuba sibe yinxalenye yentshukumo yokuphumelela, yokukhula kobuntu. I “Imvula” ivumela ukuseka ukuhambelana kwamacandelo amabini asisiseko soMntu, “ixelwe kwangaphambili” njl“nefesh” . Uyabomeleza .
Les Grecs ont perçu que la distinction entre l’esprit et l’âme s’avère essentielle. Platon pensait qu’en son intériorité l’âme prend conscience d’un quelque chose d’autre, elle est au-delà des considératins bassement matérielles, kumnqweno wakhe wokufuna ukogqitha . Cette dimension de l’âme, wambiza “thina”. i “thina” est apparenté à un organe de vision. Nguye onokwenzeka, au sein de la psyché de poser un regard sur les éléments de la psyché .
Kwakhona kuthiwa inxalenye ephezulu yomphefumlo okanye inqaku elilungileyo le incakuba, le“thina” ezichaza Intliziyo enzulu njengamandla okuthula, yesazela nokuzimisela. Umthamo wokuthula kwangaphakathi okanye “Hesychia” ulinge kwi ukucamngca nokuthandaza, ibonakalisa isimo esizinzileyo sokubakho. Umthamo yesazela, yokuthetha kunye nentetho ivumela uMntu ukuba abe nolwazi yeentshukumo zakhe zangaphakathi kunye nokukwazi ukubiza amagama afana neemo, bona iimvakalelo, iimvakalelo, inkanuko. ukukwazi ukwenza izigqibo kunye ukuzimisela yile nkululeko uMntu kufuneka abhalise kwaye uhlale kwi-inner dynamism ngaphandle kokuphazanyiswa yi ukucela ihlabathi okanye ukuzivumela ukuba ujikwe ngeengcinga ze-parasitic .
Kungoko ke nguMoya, le “i-pneuma”, Igama lesiGrike elithetha ukuba uMphefumlo ovela kuThixo uza kukunika amandla. Il éclaire toute chose. Nous sommes alors des êtres en devenir d’être réellement des êtres vivants . Kuxhomekeke kuthi ukuba singaphoswa koko kujoliswe kuko, angasivali, ukuzilungisa ngokwethu ubuntu, d’accéder à notre propre désir, à notre propre manière d’être car la parole de chacun d’entre nous est essentielle pour l’ensemble .
Kungendlela yokuindoda “ifike” ukuba siqhubele phambili kuxolelwaniso lwangaphakathi, isiseko sabo bonke ubomi bobudlelwane uxolile .
174
i-nyctalope kunye ne-owl yasebusuku kwikonsathi
UNyctalope kunye noNoctambule kunye bahamba bebambene ngesandla isandla phantsi kwenkozo edlulayo .
Bedlavukile kwaye bengekho cwangco babhidekile kunye nombhobho owalahlwa yinkanyamba kusuku olungaphambili endleleni imisebenzi yobugqi .
Uyakwazi ukuthatha icala xa imini wayeza kuza, enye ngeentonga ezininzi, omnye ngokubizelwa elubabalweni Bungcwele, babanyanzela abo babangqongileyo ukuba baphume kwindawo yabo ebekelwe bucala ukuya, e amandla okudubula kwenkungu, vula imilebe yelanga le-chafouin .
Ingabangaba yalila njengoko yayitsiba eyona nqanawa iphambili isikhonkwane . Amafu kwingqikelelo ecothayo ashukunyiswa kokungadalwanga kwe imeko .
Ukungazihluphi ngeengcinga zobuntu UNyctalope kunye noNoctambule batyhala ngokungekho ngqiqweni ukuba babe ngabadlali kuphela imisebenzi eyahlukeneyo, uxakekile ngeembumbulu laser ukuguqula i imifanekiso emincinci eshukumayo ukusuka ebuntwaneni kwizitshizi zeeshadi ezimibalabala .
Sarabandes, Izandi zeengcango ezibethayo, ethambileyo amadyungudyungu e cattail, ethetha ekrazula emqaleni intlungu ; yonke into yayilungele ukwamkela ngakumbi ngaphambi kwengqele yasebusuku .
Le yindlela uNyctalope noNoctambule ababethetha ngayo kunxweme lolwandle ukugrumba ingqondo, ngelixa ubona kwinqwelomoya ye ingabangaba, izithunywa ezilumkileyo ezishiywe ngabasiki abambalwa, i ukujijisana kwentetho iintsuku ezingenasiphelo .
173
Inzululwazi, umbono kunye nomanyano
Science de l'écorché des choses et des formes
ngaphandle kwento ethethwayo neqondwayo
en umahluko elula
ubomi ngamaqhekeza
yeengoma kunye nezikhalo eziphazamisayo
iqhekeza elinye izikhumba
kwidemo yetafile
ukusebenza kwazo zonke iintanda
phantsi kwe-birch bark eneempawu ze-cuneiform
ngaphandle kwesithuba senkululeko
yonke into igutyungelwe phantsi komlilo odibeneyo
iingcaciso
iincwadi ezivulekileyo ezivuthuzayo ziqhekekile
ngako oku kunxanelwa ulwazi .
Vision de la ronde éternelle
isangqa kwisangqa
esantini ngaphandle kwexesha
ukuba ulwandle luya kucinywa ngamagwebu alo
amahashe aya kukhululwa elunxwemeni
ingxokozelo yamaza neentambo
kumacala azo akrwada
amadangatye amaninzi avulekileyo
élevées en salve de lumières
ebiza ilanga
imbono engqukuva ukuba yintoni na
ngento ekhoyo neza kubakho
inyathelo elinye nje inyathelo elinye
kwaze kwalandela isaqhwithi
iqulunqwe ngobuchule ngaba bathabathisi
ekwaziyo ukuphazamisa isandi seeolifants
xa bembalwa abanquli
d'un soleil terminal .
Union des paradoxes
ngaphandle kwezixeko ezijikelezwe ziindonga eziluqilima
indoda nomfazi ekudibaneni kwabo
ziqhube ngokuzola
ngezandla zabo ezihlangeneyo
ukuhamba kwento esongelayo kwaye ikhula
ubizo lokukhanya kokugqibela
ulusu olufumanekayo ekuzeni kokusa okumhlophe
ekujikeni kwentlaka yengqiqo
akukho mandla ngaphandle kweyokuchithwa kwe-arpeggios
kwingcwele kaMoya oyiNgcwele
sikhululekile kuzo zonke iintetho
kwintetho ethe cwaka .
172
USylvain unomdla wobugcisa
UNadia ndandimshiye kubamelwane ababehlala phezulu subdivision and bendifike eclinic ndizokubona nje uzalwa. Ibekwe phezu isifuba sikamama wakho, ubuphefumla nzima, isisu sidumbile ithumba elikhulu eliyingozi elincamathele kumqolo.
Ubomi bakho babuqala.
Ubuneminyaka emithathu okanye emine ubudala. Bekusenzeka ngaphakathi Indlela yokungena eyahlula isakhiwo sethu sokuhlala kwiigaraji eziseRue Nicolas UNicole. Ushukume njengependulum kunye neetrestles zakho zokhuni ezincinci ekupheleni kwakho iingalo. Umzimba wakho uqiniswe yisamente eyayikugqume ukusuka eluzwaneni ukuya kutsho ithorax. Ubuncumile, wena Bédé omkhulu njengoko bendikubiza, kwaye undikhuthaze ukuba buya umva kancinci undibonise indlela ohambe ngayo. Ndakuthatha ke mna ezingalweni kwaye ndakuphakamisa.
Uze kusibona eMarcillat. Besine ndikulande kwisikhululo seenqwelomoya saseClermont-Ferrand usuka eMarseille. Wena wandinika lo mfanekiso uqingqiweyo wodongwe, Ibhola enzima ene a ukumba emnyama – inkuthazo yokungena nzulu kwizinto hayi utsho, kunye nemiphetho erhabaxa yokukhusela kumarhamncwa anokubakho. ndithathe le nto njengophawu lokubandezeleka kwakho oye walawula ngandlela thile kwaye undicele ukuba sabelane. Ukusukela ngoko le bhola indikhaphe njengekhonkco phakathi mna nawe. ubungamashumi amabini.
Ihlathi leTronçais kwiAllier. Ndikulahle kwi-armchair kwi-alley ebanzi eyandisiweyo yimithi emide. Besine ndenze amakhulu aliqela eemitha emva koko ndaya phambili ndikushiya ndedwa njengoko ubundicebise. Ukulandela amanyathelo am … wawungasekho i ! Ndikufowunele ixesha elide. Khange uphendule. Ndinexhala, Ndijonge ukuba ekugqibeleni ndikubone ungashukumi kwindlela encinci engekude ye. Kwathi cwaka ixesha elide. Amavumba e-humus axhentsa macala onke evela eU.S. Umoya wancokola ngengubo yamavumba alandelelanayo. Thina zibanjwe ngesandla kwi-drape yezinto eziveziweyo. Ndandisazi ngoko ukuba sasikwicala elinye, abazalwana, Utata nonyana wakhe, ukuphulaphula kunye wamkelekile kwinto eyiyo.
Kule minyaka yokugqibela ibuyele kum ixesha elide iincoko zomnxeba ebesiba nazo, wena nyana wam uSylvain kunye nam notata uGaël njengoko undibizile. Yayimalunga nento owawujongene nayo ngalo mzuzu kwaye idanyazi ethile yexesha elidlulileyo othe wayivusa ngolonwabo. Yintoni elungileyo iinkumbulo. Ndisaliva ilizwi lakho elinzima, elitsalayo kobo busuku bubude. Akuzange kubekho zigwebo esele zenziwe. Ubukhangela yokuthetha ukuze ukuthetha ngokuchanekileyo nangokucacileyo kuthethe okubalulekileyo. Kwaye ukuba ngamanye amaxesha amagama athile agqithise ingcinga yakho ukuze azifumane elungelelene ukungazinzi phakathi kobuhle nobuvuvu xa kuthelekiswa nokwangaphambili, ibiyi ngesizathu esihle, leyo yenguqulelo entsha xa uthelekisa nalapho ubukhona, wena uvakalelo lwento eyenzekayo. Kwaye wawunjalo, rhoqo phambili, wena ngubani ngokwasemzimbeni akazange asebenze. Ndikhumbula imixholo ethile eyathi yavela kwiincoko zethu ezifana nezo zendalo, yokuma kwegcisa kodwa kwakhona ubuhlobo kunye nothando – ukuthanda imizimba, uthando lwezidalwa. Wena wayebathanda abantu. Ubungafane ukhalaze kwaye ibindim omfutshane incoko eyayinokuqhubeka iiyure neeyure.
Kwaye ukuba wemka ngobu busuku 18 okanye 19 EyeDwarha, kukubaleka imeko yakho yokwenyama njengendoda ebandezelekileyo impilo yayisiya isiba mandundu, kodwa ikwakukuqhubeka nomsebenzi wakho ngapha nangapha, wena, umfuni wenyaniso nenyaniso, uthunywe ngamandla womelele kakhulu kunawe, umnxeba ombi owuvileyo. ubuhlekisa, nomdla wokwazi, ndinomdla kwizihloko endinokuthetha ngazo, izihloko ezinxulumene ne ubuhle, isayikholoji kunye nezomoya. Ubunoburharha ngamanye amaxesha eneenkcukacha, ngamanye amaxesha inkathazo, wena mdiba imnandi, uhlakulele ilizwi elilungileyo ngobulumko kwaye ungaze ube buhlungu. Wena mthandi wobomi uphelelwe lithemba ngalo mzimba uniphathe kabuhlungu kangaka, Ukugqobhoza kwakho kujonge ngamehlo e-amangile kwaye uncumo lwakho oluhlekisayo lwandibethelela kwiingcango zesivalo Jonga umphefumlo wakho usebenza ekuhlanguleni abo baqhelekileyo ngokungaqhelekanga ekuhambeni kwabo akazange aphile.
Ukususela emphefumlweni kuye emphefumlweni usecaleni lam. Xa uye waba ukhululwe kwingubo yakho yesikhumba kwakusemva kweeyure ezimbalwa emva kokufowuna oko sakudlulisa ukuze udityaniswe nomngcwabo kayisemkhulu.
Ilizwi elinye lokugqibela : “uxolo”. Yazi mna cela uxolo ngokungabikho rhoqo.
Sala kakuhle eGrand Bédé, unyana wam, USylvain .
171
Utata wam wasweleka
Utata wam wasweleka
kwaye andinako ukuzibamba iintlungu zam.
Irosari yeenkumbulo kunye
uyaqhekeka kukuphuthelwa .
Inkwenkwe encinci kwigumbi eliphezulu
wabeka ii-capsules zakhe kunye neembaleki zakhe ezivela kwiTour de France.
I " igargote " iimpahla zabantwana
sisitya esinomhlwa
" frugers - zithandwa zam " iyawa kwiinkungu
ngenkangeleko yasekwindla .
Kuya kuvela imini entsha
umsonto ohonjiswe ngeeperile zombethe.
Izinyathelo ezenza umgangatho ukrekreke
ziyindlela yokugqibela yobukho bakho .
Nous ne retournerons plus les crêpes
ekhatshwa zizikhalo zovuyo zoyena mncinane .
Ukubhabha kwamarhanisi asendle
ayisayi kuphinda ilindelwe njengakuqala.
I " amahashe amane " IRenault
asisayi kuphinda sinxibe iibhayisekile zethu .
Ixilongo liya kuthi cwaka
emva kocango lwegumbi lokulala .
Iphepha liyaphethwa
ngoku kukho ubomi .
Ukushisa imifuno kunye neeminerali kwi-oven
ukuze amakhandlela okubalulekileyo aphakame .
Ukuwela ifoloko kufanelekile
ukuba sesichengeni kwenzeke .
Masibambe isiphunzi senkumbulo
kwaye ngaphandle kokukhawuleza idrowa iyavala .
Masibe kukukhanya kunye nomoya oqaqambileyo
ukuze izandla ezihlangeneyo zibe njalo .
Ulumkile kwaye uvule oko kuza
masibe ngabarhwebi bobuhle .
Inikelwa ngokuthe ngqo kwinto eyiyo makube ngumqala
kunye nolwimi lokutya okutsha .
Masicule kumoya omtsha wasentlakohlaza
iandante yomoya okhululekileyo .
Samkela ngentliziyo elungeleyo
amandla ehlabathi eliyimfihlakalo eqanduselweyo .
Umgcini wexesha kunye nentaka yenyaniso
Ndithetha nawe .
Abo balandelayo, abantwana bam ,
Masikhulule ibhola yethu yobomi kwaye sihambe .
Ngaphandle koloyiko, intliziyo ibhinqe uvuyo lwamalungisa
masibe ziindiza nengqolowa yesivuno esizayo .
170
xa kuphakama ingcinga
Igumbi lali shushu. Ityali enomhlwa yayilele phantsi. Besine sakhulula izihlangu zethu. Mna nomntakwethu sayila esi sakhiwo somthi kunye nendawo. Kwakukho amacandelo amaninzi.
Abalinganiswa ngokukhawuleza bazifumana iindawo zabo. Abanye baye bazihlanganisela phratries kunye abanye ngababini. Ndizibone sendindedwa andazi kutheni. A umoya olula udlule kwigumbi. Kulapho ndabhabha phezu kwezixeko kwaye amaphulo. Ndihleli phezulu ndacinga ngomsebenzi wethu. Kwakukho konke. Kwaye kwathatha lo mgama ukuqonda ukuba ubomi bam bubhaliwe njengangaphambili, apho phambi kwam. Ndacinga ke ukuba angenza ntoni na kwenzeke kum. Kwakhona ukuze ndikwazi ukugqobhoza ndimithe yonke lento bekunyanzelekile Ndiyawazi unobangela. Kwaye bendikhangela, kwaye bendikhangela, … ixhomekeke ku yiva ndiwathetha lamazwi ebengathi ndibethwa ngumoya engaqondakaliyo. … Ebendibangela. … Yayichazwa ngokulula kwaye njalo Kucacile ukuba ndizinike ixesha lokubhala ezi zivakalisi zimbalwa.
Banyamekele abazali bethu
yiba nemfesane
nixhasane
ukunandipha ubomi
ukonwaba, mnandi, ndonwabile
zizenzekela kwaye zezendalo eluthandweni
ukuba bahlukane, kakhulu kunokwenzeka, ubudlelwane kunye nempahla
ukuba nesisa
ube nokuziphatha okusesikweni
thatha inyathelo elifanelekileyo
ninyamekelane
lawula iimvakalelo zakho
sihlala sibona iimeko zengqondo yethu
kwaye xa ingcinga iphakama
thumela lo myalezo kubantwana bethu .
169
ukwenza ifilosofi ngelixa ufundisa
Imfundo yabantu abadala .
Hlala kwi Apha .
Tama i ufile .
Bukela ukusuka phezulu .
Ukuba ngumdali we iinkcubeko .
Hlala e ukwazi inkqubo yokwazi : ukuqonda – imvakalelo – cinga (umfanekiso, umbono) – uncamathiselo – ukuvelisa ; okubangela ulonwabo okanye ngoko ke ukudana kukubandezeleka, ngoko ke kufuneka umsebenzi kwi ukubandezeleka .
Zilolonge i “umbono ongeneyo”, ukuqonda ngoko nangoko ukuba yintoni na .
Ukuba phakathi uvuyo lokuba sehlabathini, kwi ” ingxoxo ” phakathi kolwazi isininzi kunye namava okuzazi, Ingxoxo engenasiphelo, ngaphandle kokubona injongo kunye neengozi .
Ukubala ukurhoxa phezu kwakho .
ukuba ku unxulumano olulungileyo necosmos .
Ukuba ngummi we ihlabathi .
Yiba nobulumko, lawula indlela ubani acinga ngayo, ukuba luncedo kwabanye, ukuba yinxalenye ihlabathi .
Jonga i umhlaba ngokungathi uyayibona okokuqala .
ukuba ku isimo sengqondo sokungazi .
Yazi ukuba ifilosofi inika indlela kumsebenzi wefilosofi .
thatha ujongo lucid malunga nobume bengcinga .
velisa kwezinye i ” zicingele ” .
ukuba kwi incoko kunye nohlengahlengiso oluyilayo kwenye .
ibe yi indawo yokugcina yonke imiboniso eyenziwe kwixesha elidlulileyo .
Ukuqonda, ehambelanayo kunye nengqiqo .
zithobe phambi kokuba kuthethwe okanye kubhaliweyo .
Phambi kwe ulwimi luzibuza ukuba lithetha ukuthini, into amele ayithethe kunye nento anokuyithetha yithi .
ukunyamezela kwaye khusela inkululeko yokucinga .
Ngena kwimvakalelo yolwandle ngokuziphatha njengoRené Char esenzela yena : ” Kwimeko nganye yokuwa kobungqina imbongi iphendula ngekamva eliqaqambileyo ” .
168
Ngoko yintoni ngokwenene ?
Andazi ukuba ndizalwa ngubani nokuba liyintoni na eli hlabathi okanye ndingubani . Ndiyibona le minyaka yokukhanya indingqongileyo kwaye undifumanele ingubo kwinqanaba lobu bukhulu ngaphandle kokwazi ukuba kutheni ndilapha kunokuba kwenye indawo . Andazi ukuba kutheni eli xesha lincinci ndilinikwe ukuba ndiphile ulele apha ezinyaweni zam zigcinwe kususela kunaphakade kwinto eyandulelayo yaye yintoni eya kundilandela . Ndibona kuphela okungapheliyo macala onke njengothuli olujikelezayo kwimitha yelanga njengefom icinywe yifom elandelayo . Into endiyaziyo kukuba kufuneka ndife kodwa into endingayaziyo kukufa kanye oku endingenakukuphepha nto leyo indibizela ebomini njengonyana wolahleko ezingalweni zikatata kweli hlabathi liyimfihlelo apho umsantsa wezithembiso usibizela ukuba sibe yile nto besihlala siyiyo kwigumbi lomtshato lokuqala umthunzi womthunzi wakho ikamva lam . 167
ukuluka ngokwasengqondweni nangokomoya
Umntu uphila ternary. Ungumzimba, ingqondo kunye nomoya.
Umzimba, le nto siyibonayo kuthi, Yi ibuthathaka kwaye inokonakala.
I-psychic yinqanaba eliphakathi. Nguye intshukumo, ngokweemvakalelo nangengqondo. Iyaguquguquka. Asikwazi ukwakha kuye. Ingqondo icacisa izinto. Isusa imiqobo kwaye inako ukwenza kufumaneke kwizinto zokuzazi kodwa hayi ekuvukeni kwethu, kuloo meko yentlalontle kunye nokumanyana nento eyiyo, ekugqibeleni ukuzaliseka kwimfihlelo engenakuqondwa yoko kusiqhubela nzulu ezantsi yobume bethu, lo mzuzu, oku “viridity” ukusebenza, njenge uyila uHildegard weBingen.
Umoya okanye isiphelo somphefumlo, okanye intliziyo, yi leyo ikufuphi kwaye inxibelelana nehlabathi eliphakamileyo. Ingqondo iyaqonda ukuba ayinakonakala. Mkhulu, eqaqambileyo kwaye echwayitile.
Umntu ufana nesibane seoli kuquka nomzimba wesibane, ioli kunye nentambo iya kuba imigangatho yayo emithathu. i umzimba uya kuba yinto ye-terracotta yesibane, isitya esiethe-ethe kwaye iyimfuneko ngaphandle kokuba inkqubo yokuzikhulisa ibingayi kuqala. Ingqondo okanye yengqondo iya kuba yioli, intshukumo isafobe, ye iimvakalelo, ubutyebi kunye nobuhle bokuba, kwinto eyondlayo. umsonto iya kuba ngumoya, eyona ndawo inokuvutha umlilo wobuthixo.
Zonke ezi nxalenye zenza umntu ngaphakathi Khangela imvisiswano nangona kunjalo inqanaba phakathi kwabo, umsonto Umoya yeyona nto iphambili kwimfuno yethu.
Ingqondo le ndawo yandiswe ngokungapheliyo, oku kukhanya, olo vuyo lulawula imozulu embi yobukhona nako konke iintlungu zokuyikhokelela ekufezekisweni kwayo.
166
( Umbhalo uphefumlelwe ngokukhululekileyo nguJacqueline Kelen )