• 

 The human being is a structure encompassing a body, a psyche and a spirit . It is alsoan existential process and witty by his commitment, in the passing time, and in the cosmic space that goes beyond and questions our understanding .

Our body is perishable. the body-organism is a structure of perceptions through its organs . He is body-organ and not only body-material .

 It is the first object of communication and relationship to another . It bears the inscription of all that we have lived throughout our history as a whole. Physiology emits signs and messages resulting from the existential mechanisms programmed in him as in a computer.

The psyche, or psychological, characterizes the movement of thoughts, the stereotypical ideas, an intermediate world in which nothing can be built so great is the trouble. Psychological confusion is the basis of being .

The sorting that is done in the complicated of the mind, open to all influences, is done by consciousness . Of thisconscience stems from several concepts active in psychological work : attentive and sensitive listening to what is here, the unitary and global conception of the organization – we can not separate the body, emotional and mental -, the notion of the link between body and environment – consciousness is consciousness of something -, the temporal dimension in the future of human beings, the idea of ​​a potential to be discovered through the widening of the field of consciousness .

Psychological work can open up spiritual realization, and if it does not lead to the spiritual, he can nevertheless unlock, even dismiss, situations and behaviors that trap the psyche, in order to make the human being available to something else by widening its area of ​​intervention. Psychological work allows creative adjustment to the environment .

The mind is the cutting edge of the soul, the top of the pyramid communicates with the higher world .

It is identifiable through the quest for happiness that characterizes us. we are going to something, and this momentum, this energy that we have within us, pushes us to the realization of ourselves in openness to what is changing, different, unspeakable, in relation to this that surrounds us and mainly to others. We are as if pushed by a hunger for completeness which turns out to be the propensity to discover oneself, self, to deeper in his being .

That's when we resonate, with a distant echo that approaches until it becomes myth or secret memory .

The resulting revelation summons us to a change of perspective on what is near, and it is in overcoming the illusion of our desires and our cowardice to avoid surprises, that we are then under the obligation to “contact”  this impregnable part of ourselves .

The spirit prompts us to move from’ “to have” at l’ “to be”. It is openness to the Other who comes towards us, never seen, never experienced, to creative novelty in discarding our habitual conceptions that inhabit our old consciousness .

 The mind recognizes itself by what it is indestructible, simple, unassailable . He is the red thread, to be in the middle tribulations of life, that nothing erases because everything contributes to what is.

The human being needs these three components in the experience of lived in order to be summoned to the experience of a life of awareness, freedom and responsibility. He must be the companion from deep within himself and others, by practice, in its actions to outside, transparency, fairness, beautiful, good and sound exemplary.

He needs thecorps, of the incarnation of Being, du tangible, of what promotes the concretization of the existential path and allows the visibility of a goal towards which everything seems to converge. Consciousness of the body is the safeguard, who through certain experiences spiritual, lets you get your feet back on the ground. It is also the place of incredible sensations and visions .

The body resists its programmed disappearance – survival instinct -, and thereby seeks to reproduce and perpetuate the species .

It is the reference to our own body that creates others and gives them meaning. It is through our vulnerability that we can “to touch” the other, give it back to itself, and over there, we found ourselves .

The psyche is essentially the world of emotions. It is also the field of cognition whose extension stimulates research in neuroscience. It nourishes this will of the Being to self-preservation, to individuation and to the full use of one's abilities intellectual, affective and intuitive .

Speech is liberating when it comes from body and emotion, when she is embodied. find the words : a passage obligatory, the “talker”, Jacob's ladder in association luminous to what is and to what is beyond us .

The mind, his, can catch fire divine superior. For this he does not bend before the trials but seems rather seek them out to turn them into riches on a path of hope. It binds us, in resemblance, to the greater that we are. He is the tow which we make the fire that will ignite the established order when it, hungry by complacency and the lack of external contributions survives only by the “chosification” fruits of our world. He is the link unassailable and immensely clear and bright. He overcomes all suffering of Being to register, by an initiatory journey, towards the growth of self, towards more openness to what is beyond us. By this attitude, the ontological perspective leads us, through the process of inner quest of the fundamental mystery, to bigger than us, towards what seems distant but which paradoxically is so close, deep within us, at the heart of our being, at the heart of being .

In his social involvement, the human being must have a behaviorethicsin order to orient his life according to humanist principles – to be constantly reworked by affirming a knowledge stance, of wisdom, to let go, just as much thought what a meditation -, to allow him to stay the course . So will be cleared the traces that can serve as landmarks for future generations .

By the complex conjunction of the body, psychological and spiritual, we will then orient ourselves in the direction of the growth of the Being . So we'll do the leap of life . We will elevate our being . We'll be standing with our word and our signs , which will take us to our verticality at release who we are .

109

• 

  The ideal Platonist of order and intelligibility dominates all Greek science then classical science up to Einstein, cantor passionate about a religiosity cosmic.

With a view to traditional, disorder is what disrupts an established order. The concept of order is therefore first. She is of religious origin. order in the world is the reflection of divine reason ; God is the great organizer.

The study science of disordered states forces us to reconsider the dialectic order-disorder and raises the problem of complexity that goes beyond the framework properly scientific.

Discovery of an omnipresent disorder forces us to question the scientific bases of this truly mythical ideology. Disorder is first perceived as a offense to the natural order.

This connotation negative reproduces that which surrounds the idea of ​​moral disorder or disorder social.

The disorder is it not a threat to science itself that,  since she exist, worked hard to reveal the hidden order of things ?

The revelation of there is something scary about disorder, because the mess is out of control. He should therefore be repressed and reassured. For it, it is asserted that the disorder is only an appearance and that behind this apparent disorder hides an order, a perfectly ordered backworld.

    This conjunction of order and disorder creates complexity.

The story of the universe of life presents an increase in complexity, like Teilhard of Chardin had had the intuition. We are now talking about the pyramid of the complexity, complexity thresholds. So order and disorder, the regular and the irregular, the predictable and the unpredictable, combine to create the complexity.

In a structure complex, the order is due to the existence of interactions between the elements then that disorder makes it possible to better specify the constituents of the system for, the having named, then be able to put them in interaction. Therefore, in the systems, a dialectic emerges between the whole – the whole system – and the parts ; thus the cell is more than an aggregate of molecules. In the everything emerges from the new properties of which the constituents are deprived, the parts.

Everything is equipped organizational dynamism. Life can be defined as a bundle of emerging qualities – self-reproduction for example -. It contains simultaneously an element of order and an element of degenerative disorder. In this sensedeath is inseparable from life, andthe organization of life is made a permanent reorganization.

108

• 

 This office according to vigils
 in the church of the catacombs
 the priest in red robes
 leaning his luminous magnifying glass
 on the sacred texts.

 Clarity of oral expression
 the counting of the ritual
 the essentiality of the gesture
 tasted like a sharp blade
 sharp sword of justice
 separating the true from the false
 in the slow ascent of the ancient myth
 exalted by ritual.

 At the heart of the matter
 the catechumens
 against the bare walls of the choir
 lined up to chant
 standing then sitting
 the mysteries of the cult
 which happened there
 like on the sly
 entre watch and praise
 the Eucharist at its rising
 marking the transfiguration of the divine
 without feigned emotion
 like the obligatory presence
 flesh work
 and mystery
 bound in their incompleteness.


 107 

 The bells are leapfrogging
 on the credenzas of the sacristy .
 
 The pheasant runs along the wall
 meet his pheasant
 and show him
 what has to be done .
 
 The English laughs follow one another
 in waterfalls
 cheerful fireworks
 that would not miss for anything
 mosquitoes
 eager for blood gain .
 
 The wind caresses the tall grass prairie,
 motionless ventriloquist
 the fruits of the plane tree
 beat time .
 
 mature dandelions
 try their hand at Sème à tout vent
 All in One
 extensive program from childhood
 according to the dishes
 where the parents
 with knitwear and newspapers
 were looking for the joint shade of the ash and the lime
 as we pushed open the attic door
 to rub the metal capsule
 between thumb and forefinger
 between thumb and middle finger
 on the disjointed floor
 with becalmed wheat grains
 in the penthouse of the loft
 with discreet trapillos
 bringing up the dusty smell of aged wood
 that we accompany
 of rhythmic genuflections
 the attention paid
 on the little cogwheels
 able to hop
 playthings
 on the tour of France
 of our chalk paths .


 106