Last stones ,childhood butterflies ,the leafless branches of the ash treewill no longer raise the dust from the path .The ladybug will be freed from the bulb box for sharp grasstake flight ,its black wings under the red chitin with black dotsrustling against my cheek .At the end of the stick ,lift dry dungand discover worms and insectsin their work of decompositionwith for king ,the black beetle .Flip the stone ,it's seeing the dark enclosurefrom the pressure from within ,it's meeting in solitudewith the eye of the heart .There are stones ,on the pasture ,posed over time .It is my freedomto place them where I see fit , morejust in the path of the horsemen. 203
At the fallout of a dream without the bell ringing I wake up and join the alabaster man with the long winged tongue isolating from each other the old man of knowledge of the old man of wisdom .
From viewpoints , ice crystals freeze the night of the lost for , revealed forms organize shadow dance along the edges of oblivion .
And came the strong whistle of a burning meteorite en sa chutespring forallow at the clapper of the night of solitudes to free the day to be yourself .
Blade, once named, a
once recognized, does not exist outside of what its observer makes of it .
there is no soul
in itself , but at a certain level of consciousness we can grasp
effects by our intention to apprehend it, by our vigilance in carrying our
look beyond the visible and by our intuition that there are still many
things to discover in our world and that the insistence of our intelligence to
to want to make clear the unknown so close and yet so difficult
expressible is only a stage on our quest for the absolute .
The soul is not
a belief nor can it be reduced to an inference ; it is a practice that
summons us to be of this world, in this world, through the opening and
acceptance of what is .
The soul is
movement, it has a capacity for mobility that evolves over time
with the story, the number and intensity of metamorphoses, tests
successes and obstacles overcome .
Our
way of life, this awakening to consciousness, this growth of the Being that animates us
; I propose to split it into three steps, each having its number of
degrees of freedom, dimensions of the space traveled specific to each of us,
according to a mode adapted to the work which seems to us required by an authority
external and supreme which we can call the primordial ocean, God, being
supreme, the creative void, the great Mystery or other .
The first one
stage is that of the concrete and external realization of the being with the establishment of
bases from which the rest of the construction can rise . This
necessarily period of experimentation can only be implemented on the
linear intellectual mode of duality . The movement consists of a
succession of rapprochements and distancings of the two terms of this duality
. The perceived elements, felt and analyzed become rushing arguments
towards each other until the moment when their degree of aggression, of knowledge
and reciprocal esteem is enough to replace the trying encounter
a fusion contact from which a third term will emanate : the mind . This step will not evolve
not when the two terms conflict, losing their specificity through
hodgepodge of their altercation, alter their forces to a halt
signifying the loss of a meaningful perspective, somehow death . The
joust is practiced until each fighter knows all the
subtleties of this art and all the subtleties of the adversary . The exploration of
space is linear ; blade, at this point knows nothing of what exists
on either side of the only lane on which the vehicle transporting it is
forced to move .
The second
stage is that of the being whose structure passes from two to three components . The investigation plan
of knowledge will then be traversed in a circular motion . HAS
from a central area, at the heart of which is the point
of immobility that contemplates. The soul describes a circle at an agreed speed .
Then, when this circle close to the central zone has been recognized in detail, the
discovery extends step by step to more and more circumferences
far from the center . At this stage, it is an inner knowing that is
acquired, that of being the researcher discoverer of the laws that manage the infinite
small and the infinitely large . From circumferences to circumferences more and more
away from the center the being is eager to conclude . The goal seems so close .
And this is where a reversal can take place . Being in its tri-unity
experienced and confused will then be able to draw a broad line on
all this acquisition which is only occasional construction . He will be able to die
to his work to live again like the phoenix on levels favorable to his destiny
.
In the
third stage the linear movement being added to the circular course, the
spiral of realization is taking place, endless screw of an ascent
, attempt to reduce the distance with the absolute, walk towards a future
never completed whose promise is fruit, supreme fulfillment, perfection,
back to origins, return to self . Shot by shot, level after level , blade
will try to situate itself on this third dimension until consumption of the
rounds, until our last breath . As for what's at the end of the road
no one knows and will know ; and it is so . It could be a
stage where souls would necessarily have purified a large part of matter
so that access to the return axis raises them above the earth plane .
Occasionally, in the hollow
of our deep nights, a numinous orb appears ; sign that some souls
become visible to all of humanity be the landmarks and beacons
dispelling doubts and stimulating our effort to be
. Regardless of the point reached in one of the three stages, the fall
is possible as the balance achieved is fragile . A nothing threatens him . He is
all the more vulnerable because he believes he is assured . Able to withstand the most
dreadful storms it can also be knocked down by the slightest breeze.Rejoin “on”
destiny, rejoin “the” destiny ; would it be
direction shown by the dynamics of the soul ?
Men are made of an incredible substance . both flesh,
mind and spirit, they are all the same and therefore all have the same
essential powers and possibilities . Their greatness is manifested by all .
Anyone can become great . Each constituent of the Mystery, Of which
we cannot currently understand, of what is beyond us, is a
constituent of man .
Blade, this capacity that we have to act and govern body and mind, must compensate for the limits and errors of man in search of Knowledge . super task, because it relates to the growth of being, but nevertheless a task whose stages, in return, can secrete euphoria, intemperance, pride, blindness, the desire for power, the power, all emotional and egocentric reactions covering the slightest advance in science with the murky veil of ignorance when it is not associated with an ontological reflection on the future of human nature . To avoid this weed there is a solution : that the soul is connected to the Universal Spirit .
The Universal Spirit cannot be a
entity from the bottom of the universe or a metaphysical concept from a
religious theory ; it is the originary and imaginary place both of
sources from which our findings derive . The Universal Spirit is vibrant with
intelligent substances from which things come . He's there,
in and through all things, and man must come into contact with him
and even to unite with him so thatthe knowledge happen . And that's why,
to walk the path to Knowledge, there is the soul .
Blade is not an organ but
animates and exercises all the organs . The soul is not a function like
the intellect that memorizes, calculate and compare . The soul is not a faculty but
a light to which we have access . She is not the will or
intention but rather this will to be will and intention . She is
an unpossessed immensity that cannot be possessed . She is mine and
not mine at the same time . I am and I remain in its center while
experimenting it . She is the glove and the upturned glove of the grip of
our destiny .
The soul is this aspiration to provide oneself with
understanding as soon as “question” arises, the question of our
birth on earth, of what we have to do there and of our finitude .
The soul is that little voice at the bottom of
our chest, this voice from the heart, this intuition, this support, this strength
that drives us and makes us want to live better than where we are .
Blade, to achieve full functioning,
must clean up what conditions it to our instincts and habits and
customs of our earthly nature . The man must be ready for a work of
meditation and reflection on what separates us from that better to which
we aspire . Man must rise to other levels of consciousness and
abandon certain ongoing actions that are not in line with its
highest projects .
This inner light must be seen, view,
named, protected, and commissioning for, part of our soul,
to be the energy of our destiny as a man-on-the-road .
It is then that a work of gathering, reappropriation of these components – corps, mystery, soul, esprit, awareness, light, energy -, urges us to place ourselves at another stage of understanding, to another level of reality . It is a question of bringing together these elements in a reversal of perspective where the dialectical chain which links the components to each other would pass the hand, to consider a ” form ” integrator, a holistic unifying space, a sort of active viaticum, call to order, which would not represent the memory of a remarkable person who lived wisely, but the invitation to be great, for himself, for the form of which we would be the custodian .
This shape, let's call it ” life-form “, will accompany us permanently, on sight . This life-form is us and much more than us because it encompasses what surrounds us . She will be the guarantor, there went, in our own perceptions, felt, intuitions, memory lifts, analyses, actions .
It is then no longer time to move backwards, to think, but to be eminently sincere in his thought, to recognize oneself as a powerful personality who receives knowledge through the aspiration of what is there within reach of the soul, and knows everything she needs to know . The man animated by his soul become ” supreme soul ” moves towards its integration, to his unit .
The stream of his life to which he submits summons
the man with an involved vigilance .
Access to his ” supreme soul ” , and, if this were so the fall would be terrible, because in the order of sensitive knowledge the rise followed by a test causes a passage through the shallows . And there will be no free pass . We have in us two interior authorities which draw us, one up, to the light, and one down and darkness .
The progress of the soul is not made by gradation but by an ascension to the order of metamorphosis – from egg to worm, from worm to butterfly . The principle of discontinuity shows its fertility here . With each leap of growth man develops where he is, where he passes and works . The man, his mind, his abilities, his knowledge – of which we recall the unitary form, tears the bark of the visible and the finished, for, going out into eternity inhaling and exhaling its air, primal air . He abandons his skin tunic at the gates of universality .
The soul offers the simple elevation of being as a specific lightness, not in a particular virtue but for all virtues . It is beyond the details that our intelligence conceives . She produces, beyond the procrastination that freezes it – these dead-to-self – , a freedom, an attitude of action and determination in the pursuit of our goals, as well as gratitude for the trials overcome .
Welcome to the soul of every moment, beginning
and at the end of the day, at the beginning and at the end of life, in the unfolding of the
encounter with the environment whether it is a person, a situation,
sensory perception, major ostentatious sign of this form-life that
the supreme soul invites to the feast of
Life .
” Blade … I'm halfway
of the angel who is my self and of my triple form . United with this clear light,
this light is all i perceive . May the energy of divine self
inspire me and the light of the soul direct me . May I be led by this
spiritual energy that is my self from the unreal to the real, of darkness
to the light, from mortality to immortality . So be it and
may we be helped to do our task . “
All those who come forward coming out of the forest on the edge of things said . To those tormented by disjointed thoughts the fragments of a past that we can't forget . To those which by sleeve effect show themselves at the windows haranguing the crowd of nameless . It happened to me gathering my luggage just before leaving to immobilize time . It happened to me under the shade of a tree thrown by the moon to fear the cold of novelties . I could blow into the conch and no longer holding back my desires join with a heel the mood of the flowery meadows . Then come back towards those customary adventures join the crowd top hearts bar code thoughts of the daily journey .
Why
are so many women and men slaves to a situation, of a power, from
others, by a look or by themselves ?
Why
do they live sealed off in the square meadow of their certainties, in the
“it's like this, it's like that, there is nothing to do !”, without seeing
the shadow that limits their freedoms, this sneaky closure, this access to more
than themselves who would make them get some fresh air by going elsewhere ?
Simply
because they are afraid . As if the chains that bind and condemn them
to their slave situations, were protections against fear . As
if these chains of no-vision would keep them from suffering and dying .
For fear of what does not last . In front of what could carry them away and
move away from their first comfort they prefer to stay attached .
Clinging to their
habits, their illusions, their ideals, their lies and their beliefs,
they thus hope to stop the prospect of a life which inexorably
leads to the end of all things . As if there was something else
the real life, this life of which death is an integral part .
But these heavy
chains make them sink and drown. They want to die before they have
lived .
They pass by
of the present, chained as they are to memories of the past and to the utopia of
tomorrow . They brood and daydream without seeing the blade of grass that grows under
their foot . They vaticinate incognito, the neck stretched towards the pillory at least
saying, in search of an oblivion that would allow them to escape the wrath of
hazard , heading straight for what seems to them to be happiness .
They are not
present to themselves . They are afraid of what is there, here and now . the
reality and the impermanence of all things drive them mad and alienate them
time but not yet to the point of peeking across the
shore of their life .
The flow of a
perpetual present makes them worried . They would like so much to take drugs with the
dummy lures of certainty, you virtual, clichés that would do them
look like others, those others to whom they nevertheless deny the right to
breathe as much as them . To blend in with the crowd while humiliating it .
Why spoil
his existence to be caulked against the vagaries of life, to build
strange fortresses against passing time ?
Men
wear themselves out resisting too disturbing tomorrows, too much, without
realize that they stay stuck in the same place – strange statues of
salt, upright before the stream of life that awaits them.
Why do
standing still while around you everything is agitation, turbulence, transformation
?
Why this need
of immobility, feverishly protecting oneself from change ?
Because the man
is a routine animal, who is afraid of the unknown, strange, weird ; and
who seeks by all means truths, values, laws, from
insurance, guarantees . And that's why he's willing to sell his soul
against any pinch of pixie powder that would make him melt
in his dreams, in his castles in Spain .
The man also has
fear of his shadow, of this inhuman part of man which by his wanderings
ignore, misunderstand, abuse, together, exploits, tyrannizes and suppresses his neighbor .
For fear of
death man seeks to live eternally in a great aspiration to
relentless routine, behaviors marked with the seal of sustainability, of
boredom and sleep “calm” . While our society
industry is based on the production of goods that are never
sustainable in order to produce ever more in a world hoped for in eternal
growth !
And the man
invented idols, gods, in order to immortalize and avoid all
reasoning based on the certainty that he will only live for a certain time, a
over time .
So the man
reacts against this implacable destiny . He both loves and hates what
exceeds and cannot control . He does not admit to being led by someone stronger than him
. He mistreats his own, ransacks Mother Earth and relegates God-the Father to a world
inaccessible .
The gods
omnipotent turning out to be ineffective, the puerile faith of men makes them
return to the empirical reason of the social gods stamped with
respectability by what will be said by the media . He melts into the mass, goes
at the stadium, at the thermal baths, at the circus and converse endlessly on the agora of
virtualities, one eye on the small screen, reflection of the big screen of realities
whose too great relevance he cannot face .
Barded with
scientific certainties, the man walks blindly … until bumping into
the infinitely complex and the conviction that the real cannot be subjugated, nor by
the technique, nor by the gods .
If he does not commit suicide
not, he is ready to circumscribe, by intelligence and reasoning, the
big everything for, swallowing his will to power and his pride, address to
shores ofhumility, as a last chance before the supreme disengagement, before
madness .
By humility,
ultimate cure for paranoia, man must live in harmony
with nature in order to assume the complexity of reality by chasing all the
reductionisms, renouncing to dominate, take and enslave anything .
The man must be in his verticality .
He should then
cultivate gentleness, by denouncing the murder and all the violence, in
annihilating idolatries, in order to provide oneself with life .
He would be left
so to say “Yes” , in freedom and wonder, to what is, for
that the dangers of illusion fading away, let the tenderness of the
relationship based on frugality in communion with Nature .
La synchronicité est le phénomène par lequel deux événements se trouvent liéssimultanément par le sens et non par la cause .
In other words, la synchronicité se manifeste lorsqu’il y a une coïncidence significative entre un événement extérieur objectif et un phénomène ou un état psychique particulier sans qu’on puisse imaginer un mécanisme de causalité entre eux .
Le phénomène de synchronicité représente donc une rencontre aléatoire et simultanée de deux ou plusieurs chaînes d’événements indépendants mais ayant une forte signification pour le sujet alors sensible à la mise en résonance des deux phénomènes . That's when it all makes sense .
Le sujet qui vit une synchronicité est témoin d’une irruption de sens qui apparaît comme une évidence entre des événements sans qu’il ait besoin de chercher quoi que ce soit .
Ces phénomènes ne sont pas l’aboutissement d’une réflexion intellectuelle mais d’une expérience qui provoque un grand trouble chez celui qui le vit car elle perturbe la représentation logique et rationnelle de la réalité du moment .
Carl Gustav Jung considère que notre attitude mentale d’Occidental rationaliste n’est pas la seule attitude possible qui permet de saisir une quelconque totalité ; et qu’au contraire elle est un parti pris partiel et limité qu’il conviendrait de corriger si nous voulons avancer dans notre connaissance personnelle et la connaissance du monde .
Le lien qui relie deux événements qui à priori n’avaient que peu de chances de se rencontrer nous montre, through the resonance of concomitant phenomena, que la réalité n’est pas uniquement constituée de manifestations séparées les unes des autres .
Ce lien qui n’est pas explicable par le principe de causalité suggère l’unicité des deux éléments en présence : l’élément physique et l’élément psychique . As if they were “intrigues”, corrélés et manifestant un ordre global .
Un vaste réseau relierait-il, non pas de façon linéaire mais sous la forme d’un tissage invisible ces différents éléments à une totalité sous-jacente au monde phénoménal ?
Le physicien David Bohm présuppose l’existence d’un “ocean of energy” at l’arrière-plan de l’univers, a background or material, ni psychique mais qui serait transcendant . Il existerait un fond qui se trouverait bien en amont de la matière d’une part tout autant que des profondeurs de la conscience d’autre part ; et que cet arrière-plan serait d’une dimension infinie car ne pouvant être embrassé ni par l’une ni par l’autre . D’où cette impression que peuvent avoir les personnes qui vivent ces phénomènes “uniqueness of being” or “to be in sympathy” with the universe, to feel “l’unité avec le monde”, non pas avec le monde à la réalité multiple dans lequel nous nous mouvons consciemment mais avec un monde potentiel qui correspondrait au fondement éternel de notre existence .
Dans ce phénomène de synchronicité il n’y a pas d’avant ou d’après puisqu’il n’y a pas de relation causale entre les événements. Aussi cette relation a-causale ne peut que déstabiliser l’approche linéaire du temps qui structure notre vision du monde .
Pour bien comprendre ces phénomènes, il est intéressant de s’ouvrir à d’autres façons de penser, d’être au monde dans ce qui se déploie hors toute attitude préconçue , out of our procrastination and our fears .
La corrélation à distance entre l’état psychique d’une personne et un événement extérieur est un phénomène global qui nous ramène à l’intrication quantique .
Jung et Pauli convinrent que la relation causale était insuffisante pour appréhender toute la réalité vécue . Ils en vinrent à considérer qu’existait un lien, a correspondence, between psyche and matter, and this through “a pre-existing meaning”, qui dans notre espace-temps à relation a-causale permettrait de considérer la psyché et la matière comme deux facettes complémentaires . Nous entrerions alors dans des paysages à la fois intérieurs et extérieurs où, au travers des échos lancés par la danse intemporelle de l’univers, reach a unitary world which Jung calls “l’Unus Mundi”, une mystérieuse et vaste matrice d’informations où tout est en potentiel .
Mais comment favoriser ces moments de synchronicité ?
Nous pouvons seulement y être un peu plus attentif en étant les artisans, Researchers, d’un autre regard sur le monde où tout semble relié, we them “experiencers” d’uneoccasion d’ouverture au principe d’unité non-matérielle qui sous-tend notre monde phénoménologique .
Pour David Bohm, il existe deux ordres du monde :
l’ordre explicite et l’ordre implicite .
L’ordre explicite est à portée de tout un chacun
par des objets, des particules et des événements qui se situent dans notre
espace-temps . Il caractérise des réalisations temporaires dans lesquelles les
choses sont dépliées, dans le sens que chaque chose s’étend seulement dans sa
propre région particulière d’espace et de temps, en dehors de zones appartenant
aux autres choses . Mais ces éléments ne sont que des réalisations temporaires
qui surviennent depuis un arrière-plan qui est d’ordre implicite .
L’ordre implicite, pour David Bohm, est un
agencement où les formes-événements sont repliées en une plénitude totale dans
une région à la fois vaste et unitaire qui sous-tend le monde explicite . Cet
ordre n’est pas accessible à notre entendement commun, à nos organes
sensoriels, tout en étant intuitionnellement proche de nous et surtout d’une
profondeur infinie . Cet ordre implicite n’intéresse pas la plupart des
scientifiques qui ne jurent que par le côté explicite de la réalité . Aussi
l’ordre implicite plane-t-il comme une virtualité plausible qu’on ne saurait
dévoiler qu’en présence de plus grand que soi, qu’en reconnaissance d’un monde
subtil que nous avons la nécessité de chercher à investir .
Selon David Bohm, cet état d’ordre implicite
existe dans tout l’univers . Quand un événement se produit et fait émerger une
forme visible, cette forme ne fait que promouvoir, ne fait qu’expliciter, sous
un aspect particulier et temporaire ce qu’il y a d’implicite à la source .
La nature de l’univers pourrait être alors un flux
d’ondes porteuses d’informations qui se manifesteraient à certains moments,
selon des conditions permettant un ajustement dans le monde explicite, et que
nous considérerions comme étant la réalité . Nous retrouvons là, les mêmes
caractéristiques du champ quantique, véritable matrice invisible de notre
réalité qui échappe à nos notions ordinaires d’espace-temps.
To know, it is
affirm a translation of the realities of the outside world. It is to co-produce a
object. It is the weaving of meaning between an element of the outside world and
our faculties to subject this “off us element” to our being, topic
thinking, meaning maker.
We are
smugglers of objectivity in perpetual defragmentation of our being to
to conquer.
The objectivity is
a product that is added to the data that emerges, elle, objectivity
scientific. One can also, starting from the object, circumvent the subject which
participating and acting in the creation of the object becomes, correlatively,
before the emergence of the object, conscious subject.
A dialogue
stands between subject and object. Recursive logic is at work here ;
we produce knowledge and the objects we have produced
participate in our individual production just as much as the individuals
produce the society that produces individuals.
Thereby, to know,
is to meet the other, it is to appear to the other and by the other while being born
with him, is to open the door to the outside, it is to express oneself.
To know is to give form to the paradox of enunciation of the theory
objective which combines with the subjective character of the subject.
Paradigm .
The paradigm is
a way of linking fundamental notions or categories by inclusion,
disjunction, conjunction, exclusion, to achieve a type of relationship
logic. The paradigm discerns some logical relationships rather than others
in all subjectivity. In this sense it cannot come under objectivity through the
control it operates over speech but nevertheless creates the conditions for
peroration , this singular coupling of syllogism and resonance resulting
to a passing reality.
The paradigm by
its peremptory outlines fuels the controversy whose issues it structures and
organizes the modalities of confrontation. By its entirety exposed, he
gathers opinions and summons their authors to reason as well as to resonance
in a double movement of conservative joy and risk-taking in
the invocation of the imagination.
Paradigm
controls the logic of speech. It is an opportunity to control both
what is logical and semantic in a speech. It allows, in
conditions of freedom and responsibility subjecting man to his
environment, and by his propitiatory quartering between what is and what
is not, between the accomplished and the not accomplished, between closed and open,
access to another level of reality.
Paradigm
covers a wide range of knowledge, from its simplest aspect to
that of the greatest complexity. The complexity paradigm needs the
paradigm of simplicity to be able to establish its development. Paradigm
simplicity is a paradigm that brings order to the universe by tempting
to get rid of the over-complication. Simplicity sees an element and not
the other element. The principle of simplicity be separates what is related
(disjunction), be unifies what is scattered (reduction). The paradigm of
complexity part, his, in a dry spin before the stupefaction caused by
the unknown, the inconceivable or the completely different ; it engenders the expected completeness
in the mode of conceded incompleteness.
The ideology .
The ideology is
a neutral concept ; it is a system of ideas which can take the form of a
doctrine, of a philosophy, of a theory. There are a multitude
ideologies that belong to human groups, to crops, Has
associations that will last for some time. Ideology structures, gather,
frames and limits the group in its double acceptance of security and
liberticide. These ideas are what they are ; they force the
“seeker of meaning” to acceptance of what is, to insight,
to humility, to a transdisciplinary aim made of incompleteness, no
separability of elements from each other and openness to what happens, to what
is and will be..
The ideology has no
what to do with morality in the universal sense of the term ; it is transmoral and
engages the conscious-being that we are trying to be at a disposal
behavior made of fluidity of mind, heart and acceptance of all
form of life in its surprising, rational, irrational,
overwhelming, thundering and marvelous on our land.
These coded systems
what are ideologies are above the law. They commit us to be
this world while leaving an opening to the outside world, to everything that does not belong
not yet areas of knowledge … but within the limits of
current ideology.
The ideology ; the
path to self-affirmation, the path of submission to stronger than oneself,
the path of darkness granted by our fear of really thinking, the
path of the dry formulas affixed to the pediments of the temples, the way to the
survival for those who don't know how to live.
The ideology,
necessarily subject to caution as soon as it is grasped in the aspect of its
multiple avatars – doctrines, religions, habits, customs -, and
that a complex analysis of its establishment and evolution confronts it with
its sources, happens to be the arena where subject and object clash, Between
the man and his shadow, between good and evil, between the whole and the parts,
short-term overwhelming encounter and creator of tomorrows that sing
or become disillusioned, longer term dating, spontaneous, full of energy and
novelty, twists and turns, of beauty, of heart, of innocence and
surpassing oneself on one's way.
I know nothing , and yet .Would it be ?A camp of nomads camping between my eyes ?A signpost of the meaning to be given to life?The black landing strip for a celestial dolphin ?The great river of air ?The skull of the songs of the essential ?A red curtain that would open the wrong way ?The raising of a flower in the desert ?The bittersweet mirage of a lonely evening ?Charity engendering the metallic scent of a sand rose ?A love in infinite conversation ?The shrill cry of a crystal tear ?An anecdote peddled between heaven and earth ?Eternal joy without the architect intervening ?A sparrowhawk at its zenith mirroring itself in a white dwarf ?An angel born in the palm of your hand ?A very humble and sweet thought of love ?The petals of the last star ?A pebble and then its double in reflected jerks ?The jet of all our worries ?Between parentheses of the face of the clouds ?The trail of passing birds en route to thought ?Wonder surrounded by two festivities ?And "6 mars 2014" on duty today ?A pebble in its center dissolved by a comet ?The emaciated belly of breathless patience ?The sound of crumpling paper ?The pulsatile anemone of a fresh spring ?A golden room with its tulle curtains ?A little girl eating chocolate ?The make-up removed on the evening of great knowledge ?The crucible where to join his family of origin ?One foot in the beyond and the other in the earth ?A drop of presence between the lips of absence ?A label affixed by the fingers of faith ?The frail relic of a saint ?The stray cry of a waiting courier ?The calm of a torrent emerging from the mountain gorges ?The teenager holding the hedgehog of his childhood against his side ?A fruit and vegetable basket in Noah's ark ?The mystical gaze that makes the je ne sais quoi exist ?The incompleteness essential to all perfection ?The light that lingers between two screens ?The humble robe of the high life that we don't know much about ?departure. The free runs finally given to the stars in our inner sky ?( Painting by Elianthe Dautais ) 194
