• 

 hands up to the sky
 to touch the stars
 and then realize
 that they illuminate
 these hands
 hypnotic candle flame
 that we don't want to see go out on a windy evening
 beeswax hands
 to spell your name on the clouds
 slip off death row
 Avoid trifles exchanged at Heaven's Gate
 do nothing more
 for bare head
 in humility
 receive
 this outstretched hand
 in the silence of poetry
 clear sound
 of the keyboard of all music
 towards which to walk
 slow explosion of sentences
 on the invisible of the encounter
 to make visible the pretty blue of a sky
 smoothed by fairy fingers  .


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 pure space dans lequel fleurissent et se perdent les fleurs
 Le sens aigu de la citrouille se découvre calèche
 L'ange me convie à ne plus toucher terre with its diaphanous wings
 Un souffle
 Une caresse
 Un vertige tranquille empli d'exquises senteurs
 Les cigales stridulent
Tout concourt à la redistribution du livre d'heures
Du point pierre éclate l'envol soyeux de l'âme
Oiseau de passage et si présent
Éloquence élégiaque defenseless more like a fire
Et si persuasif
Que ces choses vides et indifférentes in tender familiarity
Me somment d'être en dehors de moi
Pour d'une mort éclose
Donner sens et amour
En retour de mission. 

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• 

     L'imagination active
 the creative imagination that creates in and through action
 imagining it letting itself be carried away by what is
 he is I' " being " in the thick of things
 the i-magine
 Maginot lines
 in their frozen concrete
 for measured defibrillation
 get in the airwaves
 which come and go and are spaced out
 creating the intracellular vacuum
 weaving logical associations .

     There is singular scope 
 every time a face
 lights up the top of the dark shale wall
 bright eyed face
 and white beard
 that the soft voice makes vibrate .

     Scale of Life
 torn from the first reptile
 that the wind blows away from the path to the prickly bugs .

     Fog horn heard
 when from the valley
 ride the breath of the beast .

     Stamped indentation
 Avogadro's number
 whose open jacket reveals
 the heart oozes with myrrh .

     Momentum in flight so slow
 angels above
 chestnut and holm oak
 candelabra in my house .

     Vertical thinking
 out of the impulsive wave
 imprinted scents
 the roughness of the glabrous exchanges .

     Monosyllabic return
 panting of the animal
 out of the woods
 edge of beginnings .

     just yourself
 in whom the other without ankylosis
 take the bloat out of tradition
 under the veil of acceptance .

     Sagacity at the risk of being
 just a turnaround
 at the dawn of the new day .


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• 

 Of point of the person who meets a shrink :

L’intention. want things change in my behavior, let the sufferings ease .

The relationship, the quality of the relationship, to face each other, where the individual becomes a person. The quality person is always interpersonal ; there can be no “is” without one “tu”.

“I do not really become a person only when I look you in the eye and I allow you to look into mine.”

Establish the link, a bond by which one feels welcomed and accepted in one's be, a connection felt deep within, far beyond what we can say and express, a bond that makes you feel naturally at home self, and that an essential exchange will take place .

the speech.To be welcomed with its own language. My language is me. It's what makes me be in the world, protects me and defines me. It's a essential part of my identity. my language, these are my words but also this that my physical body shows through movements and microphones – signs .

Healing is belisten, it is to meet a professional who is in a present state and not tensevigilance, whose attitude of active benevolence can move me and make you want to confide in me. I wait for the other to be calmly centered in himself and that his unconditional acceptance of what is is full and whole .

is to be heard andwelcomed without judgment.

This isto feel by my body, my psyche, my soul and my affects what is happening in me about what is happening there, so different by the framework of the meeting and yet so close to me bytrust which is established .

This isnumberconcisely and most clearly possible what i feel .

For the practitioner :

It is to identify by listening as broadly as possible to all the elements of the process of meet, in a continuum of consciousness, in Le contact in the process of unfold there between us, in the contact that is established here and now but which nevertheless illuminates the past and the future .

It is to create a climate of lightness and freedom for the other, which also allows the identification analysis elements .

This iscreate a frame just as concrete as symbolic and imaginary, clear and safe, but which must not be a wall adjoining to allow access to the real setting .

It is to launch tracks, hypotheses, milestones, which the other can seize if they are its scope, without being redundant with what it is, nor too far from his emotional capacities and understanding of the moment. This isadjust creatively and with relevance to situation .

It's loving everything the having of this being before oneself in what it gives .

This isto love the being of that being, his accumulated wealth in his life story, its potentialities and what it is in the deployment of himself, in its unfolding towards its growth of being, in its opening to world .

This is maintainthe right distance between him and me in order to update and work on the disturbances in the relationship between him and his environment,  with maximum clarity in feel and readability in expression without forcing the other to be other than what he is where/and shows its entourage .

It's clearing all the elements ofconfluence, fromprojection, d’introjection, fromrétroflexion and D’egotism in what is being played out about our meeting. It is to be the tactful mechanic who sensitively dismantles and reassembles the small pieces of human machinery that remain very much alive during the existential transaction that connects us, conjugates us, declines us and we grows up .

It is to consider the other as a growing human being, like a pilgrim on a path initiatory, embarked on an uninterrupted path of consciousness. be a man, is to be a traveler, Always moving .

This isfrom the beginning, from where the other is, with his life story, with his emotions that feed the emergence of what unwittingly hatches in the crucible of our contact. The quality of being “nobody” and not an individual implies a quest for his true identity for the purpose of constant effective individuation towards what one is really .

It is to hold the course and be theguarantor of the frame, to record what is happening, was, in the space-time of the present encounter and in the succession of our encounters .

This isexperimentwith relevance, situations that happen to the rhythm of the one who comes in confidence to be treated and under the guidance of the one who is responsible for caring for him. So will be able to emerge these elements of the psychological mechanics at work in our psyche, not in hitting the other with peremptory diagnoses and restorative balms but by directing him towards paths where he himself may be able to give meaning to what is happening .

Do not use histheoretical knowledge only with caution. Theory and technique cannot embrace the whole of the psyche, the psychic treatment being a ” total relationship ” who engages the practitioner as much as the patient far beyond theory and technique .

This isto be patient without being wait-and-see .

This isbe stimulating without preceding the other on his way of life .

This isto be fair in his actions in the sense of“justice” so as not to deceive the other and give him desire to go even further in self-knowledge .

This is be in creative fit with what is there, correct the, in the here and now and aftercontact .

It is to live in simplicity, in humility and awakening the psychology session where the work also goes beyond our cognitive abilities to clarify situations, good beyond what is said here, and where the change that occurs there is as much skills matter, than vitality andself-healing abilities so stimulated that the no one possessed deep down .

It is to prefer the uncertain and sensitive value of human activity experiencing what happens the, to the reassuring tranquility full of a priori, of inferences and false certainties of those who know how to go about treating, of one who calms – although it is sometimes necessary – , failing to register the person in a step ofresponsibility and conscience to build itself his happiness .

Poetically your is to know that in the mists of the morning just as much as in the twilight of the evening, there is everything around us that is not us, that live or have lived by multiple people and that the world is full of possibilities for meeting and dialogue .

open up in self-respect to what is other can only be relationship who heals .

It is to bethe adventurer of his future, onwonder and in view of its behaviours, on the way to well-being on your lifeline. This is belibre, which is not easy because as Kirkegaard says : ” The most terrible thing given to men is the choice, freedom . “

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