receive lifelike a giftas a present.Inhabit all ages of existencechildhoodthe youthadulthoodold age.Improve like good winetoo young the wine is acidicmaturing is the work of time.Don't be obsessed with body stigmatraces of time passingthe bitter wrinkle is only the kiss in continuity of beingDwell in life and in intelligence.Every day make discoveriesintellectual affective sentimentalEveryday be in the newVivre.Do not look on the neighbor's platedon't be jealousstay in oneselfat the window of wonder.
Grow again and again.Aging is not being oldto grow old is to go in lifeto be old is to lose the taste for life.
Be intellectually curiouslook at existence like a child without being an eternal childlook at existence from the perspective of youth without being an eternal teenager.Always go further.The longer we live, the more we build this distancewhich allows you to be therewhile already being elsewhere.With a single gulp seize the dusting of thingsbefore the lamp goes outso that shores reachedto dissolvethe space of a smilewith the blowing windin the light of the coming day .162
hands up to the sky to touch the stars and then realize that they illuminate these hands hypnotic candle flame that we don't want to see go out on a windy evening beeswax hands to spell your name on the clouds slip off death row Avoid trifles exchanged at Heaven's Gate do nothing more for bare head in humility receive this outstretched hand in the silence of poetry clear sound of the keyboard of all music towards which to walk slow explosion of sentences on the invisible of the encounter to make visible the pretty blue of a sky smoothed by fairy fingers .
pure spacedans lequel fleurissent et se perdent les fleursLe sens aigu de la citrouille se découvre calècheL'ange me convie à ne plus toucher terrewith its diaphanous wingsUn souffleUne caresseUn vertige tranquille empli d'exquises senteursLes cigales stridulentTout concourt à la redistribution du livre d'heuresDu point pierre éclate l'envol soyeux de l'âmeOiseau de passage et si présentÉloquence élégiaquedefenselessmorelike a fireEt si persuasifQue ces choses vides et indifférentesin tender familiarityMe somment d'être en dehors de moiPour d'une mort écloseDonner sens et amourEn retour de mission.
L'imagination activethe creative imagination that creates in and through actionimagining it letting itself be carried away by what ishe is I' " being " in the thick of thingsthe i-magineMaginot linesin their frozen concretefor measured defibrillationget in the airwaveswhich come and go and are spaced outcreating the intracellular vacuumweaving logical associations .There is singular scope every time a facelights up the top of the dark shale wallbright eyed faceand white beardthat the soft voice makes vibrate .Scale of Lifetorn from the first reptilethat the wind blows away from the path to the prickly bugs .Fog horn heardwhen from the valleyride the breath of the beast .Stamped indentationAvogadro's numberwhose open jacket revealsthe heart oozes with myrrh .Momentum in flight so slowangels abovechestnut and holm oakcandelabra in my house .Vertical thinkingout of the impulsive waveimprinted scentsthe roughness of the glabrous exchanges .Monosyllabic returnpanting of the animalout of the woodsedge of beginnings .just yourselfin whom the other without ankylosistake the bloat out of traditionunder the veil of acceptance .Sagacity at the risk of beingjust a turnaroundat the dawn of the new day .159
L’intention. want things
change in my behavior, let the sufferings ease .
The relationship, the quality of the relationship,
to face each other, where the individual becomes a person. The quality
person is always interpersonal ; there can be no
“is” without one “tu”.
“I do not
really become a person only when I look you in the eye and
I allow you to look into mine.”
Establish the
link, a bond by which one feels welcomed and accepted in one's
be, a connection felt deep within, far beyond what we
can say and express, a bond that makes you feel naturally at home
self, and that an essential exchange will take place .
the
speech.To be welcomed with its own language. My language is me.
It's what makes me be in the world, protects me and defines me. It's a
essential part of my identity. my language, these are my words but also this
that my physical body shows through movements and microphones – signs .
Healing is
belisten, it is to meet a professional who is in a present state
and not tensevigilance, whose attitude of active benevolence can move me and
make you want to confide in me. I wait for the other to be calmly centered in
himself and that his unconditional acceptance of what is is full and
whole .
is to be heard
andwelcomed without judgment.
This isto feel by my body, my psyche,
my soul and my affects what is happening in me about what is happening there,
so different by the framework of the meeting and yet so close to me
bytrust which is established .
This isnumberconcisely and most
clearly possible what i feel .
For the
practitioner :
It is to identify by
listening as broadly as possible to all the elements of the process of
meet, in a continuum of consciousness, in Le contact in the process of
unfold there between us, in the contact that is established here and
now but which nevertheless illuminates the past and the future .
It is to create a
climate of lightness and freedom for the other, which also allows the identification
analysis elements .
This iscreate a frame just as concrete as
symbolic and imaginary, clear and safe, but which must not be a wall
adjoining to allow access to the real setting .
It is to launch
tracks, hypotheses, milestones, which the other can seize if they are
its scope, without being redundant with what it is, nor too far from his
emotional capacities and understanding of the moment. This isadjust creatively and with relevance to
situation .
It's loving everything
the having of this being before oneself in what it gives .
This isto love the being of that being, his accumulated wealth in
his life story, its potentialities and what it is in the deployment of
himself, in its unfolding towards its growth of being, in its opening to
world .
This is
maintainthe right distance between him and me in order to update and
work on the disturbances in the relationship between him and his
environment, with maximum clarity in feel and readability
in expression without forcing the other to be other than what he
is where/and shows its entourage .
It's clearing all
the elements ofconfluence, fromprojection, d’introjection, fromrétroflexion and D’egotism in what is being played out about our meeting. It is to be
the tactful mechanic who sensitively dismantles and reassembles the
small pieces of human machinery that remain very much alive during the
existential transaction that connects us, conjugates us, declines us and we
grows up .
It is to consider
the other as a growing human being, like a pilgrim on a path
initiatory, embarked on an uninterrupted path of consciousness. be a man,
is to be a traveler, Always moving .
This isfrom the beginning, from where the other is, with
his life story, with his emotions that feed the emergence of what
unwittingly hatches in the crucible of our contact. The quality of being
“nobody” and not an individual implies a quest for his true
identity for the purpose of constant effective individuation towards what one is
really .
It is to hold the course
and be theguarantor of the frame, to record what is happening, was, in
the space-time of the present encounter and in the succession of our encounters
.
This isexperimentwith relevance, situations that happen to the rhythm
of the one who comes in confidence to be treated and under the guidance of the one
who is responsible for caring for him. So will be able to emerge these
elements of the psychological mechanics at work in our psyche, not in
hitting the other with peremptory diagnoses and restorative balms but
by directing him towards paths where he himself may be able to give meaning
to what is happening .
Do not use
histheoretical knowledge only with caution.
Theory and technique cannot embrace the whole of the psyche, the
psychic treatment being a ” total relationship ” who engages the
practitioner as much as the patient far beyond theory and technique .
This isto be patient without being
wait-and-see .
This isbe stimulating without preceding the other on
his way of life .
This isto be fair in his actions
in the sense of“justice” so as not to deceive the other and give him
desire to go even further in self-knowledge .
This is be in
creative fit with what is there, correct
the, in the here and now and aftercontact .
It is to live in
simplicity, in humility and awakening the psychology session where the work
also goes beyond our cognitive abilities to clarify situations, good
beyond what is said here, and where the change that occurs there is as much
skills matter, than vitality andself-healing abilities so stimulated that the
no one possessed deep down .
It is to prefer the
uncertain and sensitive value of human activity experiencing what happens
the, to the reassuring tranquility full of a priori, of inferences and false
certainties of those who know how to go about treating, of one who calms
– although it is sometimes necessary – , failing to register the person in
a step ofresponsibility and conscience to build itself
his happiness .
Poetically your
is to know that in the mists of the morning just as much as in the twilight of the
evening, there is everything around us that is not us, that live or have
lived by multiple people and that the world is full of possibilities for
meeting and dialogue .
open up
in self-respect to what is other can only be relationship
who heals .
It is to bethe adventurer of his future, onwonder and in view of its
behaviours, on the way to well-being on your lifeline. This is
belibre, which is not easy because as Kirkegaard says :
” The most terrible thing given to men is the choice,
freedom . “
There arethree initiatory modes of the meeting
allowing love .
The best
isa sudden emptiness of the soul in which the images disappear,
ideas and words are silent, freedom and clarity open up
suddenly within us in such a way that our whole being is seized. Everything becomes
prodigious, deep, evident in what is distant and infinite
incomprehensible. This contact is a pure breath of intelligence .
A way
more ordinary crosses the desert in which, although
we can't see anything, understand nothing, feel nothing, otherwise a kind of
pain and anguish, we are drawn and dwell in this darkness
and this aridity because it is only there that we find a little stability
and peace. As we progress, we learn to rest in
this arid quietude, and the soothing assurance of a comforting presence and
powerful at the heart of this experience is growing more and more. Reveals
in a light which is painful for our nature and all its faculties in
walk of being, the hard-to-sustain attraction of becoming much more than what
that we seem to be. We are then infinitely surpassed and the purity of
this attraction conflicts with our selfishness, our blindness and our
imperfection .
And then there ison the way to tranquility full of flavor, of
rest and sweetness in which, without there being nothing that satisfies
especially the senses, l’imagination et l’intelligence, the will
rests in a deep, luminous and absorbing experience of love .
It is then that
raise before you the Person, ce support, this soul mate, this mirror, this
otherness, this extraction out of its own image, this requirement to
resemblance, what I exist for in the encounter, what i can do
drown and that by which I may also be revealed. Place your bets, do your
“is”, necessarily in relation to the other, trying
However, do not get too attached to the other .
The
physical loneliness, external silence and true recollection are
essential for those who want to lead a life in conscience. but like
many things in this world are only means to achieve a
end, and if we don't visualize the end we will misuse the
means .
It's not to run away from men, that we ourselves
retire to the desert but to better see the world in which we are
and seek ways to be more useful. Some who have never experienced
true solitude will be able to affirm without hesitation that the solitude of the heart is
the only one that matters and that the other, outer loneliness, doesn't matter. But these
two solitudes are not incompatible. One can lead to the other .
The most real loneliness is not outside
we, it is not the absence of noise or the absence of being around us ;
it's an abyss that opens in the depths of our soul, a need for food
never can be satisfied. Only one way leads to loneliness, that of the
hunger, thirst, pain, vulnerability and desire, and the man
who has found loneliness finds himself empty, as if drained by death.
He crossed the horizons, there is no longer a way for him to take. He
found in a country where the center is everywhere and the circumference nowhere. He
do not travel anymore because it is by remaining motionless that one discovers this country .
And it's there, in this loneliness, what begin
the most fruitful activities. This is where you learn to work in the
relaxation, to increase their vision, to see in the darkness and find,
beyond desire, a door that opens to infinity .
Materially, conditions are necessary.
You have to have a place, in nature or in a room with a room where
no one can find us, bother us or just notice us. He
we must be able to detach ourselves from the world to really be of this world. We must
liberate ourselves by untying the tense and tenuous ties that bind us by
seen, hearing, the smell, the feelings, thinking about the presence of men. And
when such a place is found, let's be satisfied but let's not be troubled if
we are forced to leave it for a good reason. love this place,
let's go back as soon as possible and don't change it for the slightest peccadillo.
And in this place, let's breathe easy, naturally, without
precipitation, so that our minds can rest, forget your worries,
to plunge into the silence and the secrecy of all things .
Some men evoking inner loneliness think it is possible to live in the middle of the world and its confusion. They admit that outer loneliness is good in theory, but argue that it is better to safeguard inner solitude while living with others. In fact, their life is devoured by activities and strangled by attachments of all kinds.. They fear inner loneliness and do everything they can to escape it.. And what's worse, is that they try to draw others into activities as vain and all-consuming as their own. They are great servants of “the cause”, great creators of more or less useful work. They print programs, write letters, and phone for hours. They are happy to organize meetings, from banquets, conferences, courses and events. They animate and spend themselves without counting. They will even be able to bring together a large number of people around the theme of loneliness with so much solicitude that the tumult, interpellations and applause can only remove the spirit of loneliness from its unspeakable accuracy .
There are human traditions which tend to stagnate and
alter. They are those that attach themselves to objects and values that the
time ruthlessly destroyed. They are linked to contingent things and
material – customs, modes, styles, attitudes – which inevitably change with
time and are replaced by others .
He is also
traditions that are like the breath of a body, that renew life
preventing stagnation. They are calm and peaceful revolts against the
dead .
These traditions
to stay alive must be revolutionary. They will always be there
because they refuse the norms and values to which human thought
attaches itself with ardor .
To those who
love money, pleasure, the honours, the power, this living tradition
tells us to see the other side of things, to seek the true meaning of our
life, peace of mind .
Les révolutions lorsqu’elles ne sont que politiques transforment les choses en apparence. Elles s’effectuent dans la violence. power changes hands, mais quand la fumée se dissipe et qu’on a enterré les morts, the situation is the same as before. Une minorité d’hommes forts arrivent au pouvoir et font disparaître les opposants, for personal purposes. Greed, cruelty, debauchery, l’ambition, greed and hypocrisy are the same as before .
The alliance of a
living tradition and a humanist revolution can set the course for a
existential unfolding respectful of the fragile and shifting balances
every human group needs. This alliance cannot be closed on
agreed archaic principles, nor open to the modernist all-comers. She
must make you want to grow, it must make the spirit of the group hungry
crossing the surface of the words will have to go beyond what the words express.
mysteries, for in the humility of silence, intellectual loneliness and a
a certain inner poverty to combine with desire – engine of our human
human-animal condition -, the momentum of a unique intuition, towards a truth
unique that we possess deep within ourselves and that we know
sometimes, intermittently .
At this stage of understanding of this human condition in motion, between tradition and revolution, emergence from the depths of the psyche and the soul, traits of lucidity and intuition, encounters the existential experience in the necessary communicating relationship of this research process involved with men of good will, to all men in the making to be .
She brings together
beings who have nothing in common with each other, beings who are in
the impossibility of fleeing from themselves or from others.
Forced to stay
whole, men and women of hate burn in place while trying
to repel each other. What they hate most is less what they
see in others that the hatred they feel others have for that
what they see in them. It is what others send back to them of their own
image and their actions and gestures which makes them wallow in hatred. They
recognize in their brothers and sisters what they hate in them.
selfishness, jealousy, impotence, terror, the despair, hatred,
it's bad .
It is not the
evil which is a negative entity, but rather the absence of a perfection that
should be. Evil is boring because it is the absence of something that
could interest us body and soul, and the intellect .
What can we
entice into evil acts, it's not bad, but the good that is there
find, a good seen under a false aspect, in a distorted perspective. A good
that we see like a mirror to the larks, who makes us reach out,
but who is only a bait in a trap. And when the trap closes, there is nothing left
than disgust, boredom or hatred .
People of hate live in a world full of betrayals, d’illusions, manipulation, lies and boredom. And when they try to drown out this boredom with noise, unrest and violence, they get even more boring. They are scourges for the world and society .
Integrity
is to be yourself. It's not believing you have to become someone else
.
It is not to use
his mind and body in the mad enterprise of living the
another's experiences, to write the poems or to live the spirituality of
the other. Too often men hasten to give themselves importance by
imitating what is successful, because they are too lazy to imagine
better. They want quick success and are in such a rush that they don't take
time to be themselves .
Integrity
coexists with humility. For the truly humble man, manners
to be, the customs and habits of men are not matters for
conflict. Humility is not about trying to be different, as if we
knew better than anyone what we are and what we should be .
How
can we be ourselves if we lead the life of another ? And it takes
courage to just be yourself, in line with our destiny. As well
the anxiety we may experience in maintaining our balance, to be honest,
in difficult situations, to continue to be yourself without harshness, without
impose our false personalities on the false personalities of others, may
teach us to become deeply humble .
One of the
characteristics of the humble person is that others do not know what to think
from her . They wonder if she's crazy or just proud .
Humility has loneliness as a sister, that of infinite spaces where everything happens, even the postponement of things said and by which everything contributes, in the coming and going of the conditions of the mind, with the wind of instincts , crumbling passions and wonders of his own image .
Integrity to
sister Athena, the pride of being a man/woman standing, to hold the bar, to be
vertical, ready to face adversity, to commiseration-reflex, to
doubt and self-puffiness .