In the sandbox of the swallows
 there are sons of the Virgin everywhere
 on the perimeter and in the openings
 there are rays of light and knots of shadow
 for the children of the round
 their hands digging in the dust of angels
 with tangy scents .

 In the sandbox of the swallows
 there are images of Epinal
 over the blond heads
 so that the fast-flying bird
 grab it
 for a few signatures further on scratch the azure
 and deposit at the pediment of the houses
 the dancing farandole .

 In the sandbox of the swallows
 there is gold under the sand
 and the roots of the tree in joy
 sink in abundance
 myriad colored dots
 on the faces of the children of the city
 kept awake
 by the piercing cry of the migrant .

 In the sandbox of the swallows
 there are plastic armchairs
 hurt by time
 than the puddle of rain
 deposited on the white table
 make each other look
 graceful passage
 from the swallow to the bath
 droplets and feathers mixed
 near the playful child .


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The man is an inseparable whole. Through the integration of the body, taking into account the psyche associated with a dynamic of opening consciousness in a perspective spiritual, Man is One. This tripartite vision of the human being constituted by : the body-CO-, blade-AM-, the mind-IS- is essential to be part of our path of growing up being, for the man “coames” .

Le corps n’est pas le tombeau de l’âme comme le pensait Platon, but the musical instrument inspired by the Spirit. In our approach, être spirituel ce n’est pas échapper au corps mais s’ouvrir dans son corps à l’action de l’Esprit. Le corps traduit, d’une manière palpable et physique ce qui est autre, what is metaphysical, ce qui est impalpable et invisible . Le corps nous met en contact avec la réalité et nous permet un premier déchiffrage de l’univers qui nous entoure. By him, we can see, hear, to touch, to feel, to taste. Par nos sens nous accueillons des informations tangibles, informations qui peuvent nous faire accéder à des plans subtils .

Jews have a unitive approach to being human. Ils le considèrent comme un tout : la chair (bassar) pénétrée par le souffle (néfesh) où la chair est moins la chair-viande que l’Homme tout entier dans sa dimension cosmique et la “néfesh” la vitalité de la chair, what sets it in motion. Over there, la chair ne se saisit jamais séparée du souffle. La chair sans le souffle n’est plus chair mais cadavre .

The Bible also introduces the notion of“Ruah” who qualifies the Spirit of God, the life-giving breath. This “Ruah” urges the unfinished creature that we are to be part of a dynamic of accomplishment, to grow up to be. The “Ruah” allows to establish the coherence of the two constituent parts of man, “bassar” and“néfesh” . She energizes them .

Les Grecs ont perçu que la distinction entre l’esprit et l’âme s’avère essentielle. Platon pensait qu’en son intériorité l’âme prend conscience d’un quelque chose d’autre, elle est au-delà des considératins bassement matérielles, of his aspiration to transcendence . Cette dimension de l’âme, he called her “noûs”. The “noûs” est apparenté à un organe de vision. It is the possibility, au sein de la psyché de poser un regard sur les éléments de la psyché .

Also called upper part of the core or fine point of blade, the“noûs” identifies himself with a deep heart as a capacity for silence, of conscience and determination. The capacity for inner silence or “hésychia” is experienced in the meditation and prayer, it characterizes a stable state of being. The capacity of conscience, of expression and speech allows humans to become aware of his inner movements and to be able to name them such as the moods, the emotions, feelings, passions. The ability to make decisions and determination is this freedom that man possesses to register and remain in an inner dynamism without being distracted by solicitations from the world or to let oneself be diverted by parasitic thoughts .

It was then that the Spirit, the “Pneuma”, Greek term meaning the Breath coming from God comes to energize the being. Il éclaire toute chose. Nous sommes alors des êtres en devenir d’être réellement des êtres vivants . It's up to us not to miss the target, not to close us, to reconfigure ourselves according to our own personal identity, d’accéder à notre propre désir, à notre propre manière d’être car la parole de chacun d’entre nous est essentielle pour l’ensemble .

It is through this approach ofthe man “coames” that we can progress towards inner reconciliation, foundation of all relational life appeased .

174

  Nyctalope and Noctambule in concert walked hand in hand under a grain of passage .

Torn up and out of use, they blended together with the brine that an unwelcome typhoon had spilled the day before on the avenue occult schemes .

Able to take sides when the day would come, one by too many sticks, the other by summons to grace Divine, they forced those around them to leave their reserve to, at force of blows of mist tubes, open the lips of a chafouin sun .

A gull wept as it skimmed the mainmast of the schooner . The slowly assuming clouds moved in the uncreated of the situation .

Not bothering with humanistic thoughts Nyctalope and Noctambule urged unreason to be only executors discrete of the great work, busy with laser shots transforming small gesturing figurines of childhood in sheaves of colorful shards .

Sarabandes, noise of doors slamming, soft blisters pierced by the distaff, ranting belching out of throats to the agony ; everything was ready to hug more before the cold of the night .

This is how Nyctalope and Noctambule said on the seafront to cloud your brain, while spotting in the flight of seagulls, wise messengers left to suit by a few wreckers, the wriggling prayer of endless days .

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